Bali Post, 30 Sept 1996, p. 1: at a youth seminar on the 'latent danger of communism' Amien Rais says Gerwani 'slashed' the generals; Taufiq Ismail cites S.K. Trimurti as ex-Gerwani; PRD branded 'new PKI'.
Analisa (Medan), 19 June 1997, p. 1: Religious Affairs Minister Tarmizi Taher claims a domestic worker causing religious unrest was 'a member of Gerwani/PKI' and links the PRD to riots; Gerwani used as a scare label.
Analisa (Medan), 4 Oct 1997, p. 7: commentary for Hari Kesaktian Pancasila repeating the official G30S account and invoking 'the barbarity of the PKI with its Gerwani and Pemuda Rakyat'.
Berita Yudha, 31 Dec 1997, p. 4: hero biography stating a Gerwani demonstration in Surabaya on 27 Sept 1965 damaged the East Java governor's residence, reported by Basuki Rachmat to Yani.
Published RIMA version (1998) of Wieringa's 1996 paper, revised after Suharto's fall: the New Order legitimated itself through the army's slander campaign against Gerwani, part of an 'extended coup' of Oct 1965-Mar 1967, with a compact Gerwani history. Companion to the 1996 draft.
Berita Yudha, 8 Jan 1998, p. 4: final instalment of a hero biography of M.T. Harjono stating PKI antecedents like Pemuda Rakyat, CGMI and Gerwani used volunteer training as a mask, as at Lubang Buaya.
The Guardian, 23 May 1998, p.24, Martin Woollacott, 'Chaos at Crocodile Hole': comment on Suharto's fall, arguing it is no triumph and that his legacy of division (military vs Islamists, rich vs poor, ethnic and religious tensions) leaves the country fragile. It opens with the Crocodile Hole (Lubang Buaya) shrine, whos
South China Sunday Morning Post, 27 Sep 1998, p.8, Jenny Grant: after Suharto's fall, historians and politicians call for a reassessment of the 1965 coup and killings; the government has dropped compulsory screening of the New Order propaganda film. The article repeats that members of 'the communist women's organisatio
Tempo book review (29 Aug 1999) of Carmel Budiardjo's prison memoir on New Order detention (Likdam, Bukit Duri, 'bon' interrogations, ET stigma). It records her witness to teenage women political prisoners tortured to make the script of Gerwani's involvement in the Lubang Buaya killings work, and notes she founded Tapo
Front matter only (title, contents, abstract) of Wieringa's ISS working paper 332 (Feb 2001) arguing the New Order legitimated itself through sexual politics, the military's 30-year slander of Gerwani. Body of the paper missing from the scan.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
2004 illustrated Grasena guidebook by M. Fahlevi to the Lubang Buaya complex, walking through the 34 dioramas of the Museum Pengkhianatan PKI and the Paseban hall, with captions taken from the dioramas. Official state narrative of the Lubang Buaya site.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo feature (1 Oct 2007) on how D.N. Aidit was portrayed in the New Order film Pengkhianatan G-30-S/PKI, via interviews with Syu'bah Asa, Danarto, Amarzan Ismail Hamid and Jajang C. Noer. Notes thin research and an invented chain-smoking Aidit; context for film propaganda.
Anonymous 2009 hip-hop version (4:33, MP3) of 'Genjer-genjer', the Banyuwangi folk song by Muhammad Arief that became associated with the PKI/Gerwani milieu and was banned under the New Order. Shows the song's afterlife in contemporary youth culture. Description only; no lyrics transcribed.
Yosef Djakababa's 2009 Wisconsin dissertation on how the New Order built the official Lubang Buaya narrative (PKI sole mastermind, spontaneous people's response) via army history, Mahmillub trials, the monument, Hari Kesaktian Pancasila and the film. Key study of official memory.
Official Army history (Pusjarah TNI, Jakarta 2009), vol. IV of 'Komunisme di Indonesia', presenting Gerwani as a PKI mass organisation in the 1960-65 build-up and the G30S. It reports Gerwani's Nov-Dec 1964 housewives' seminar (p. 70), 'unilateral actions' (p. 122), the 27 Sept 1965 Surabaya governor's-office raid unde
Official Army history (Pusjarah TNI, Jakarta 2009), vol. IV of 'Komunisme di Indonesia', presenting Gerwani as a PKI mass organisation in the 1960-65 build-up and the G30S. It reports Gerwani's Nov-Dec 1964 housewives' seminar (p. 70), 'unilateral actions' (p. 122), the 27 Sept 1965 Surabaya governor's-office raid unde
Seven-page summary (LIPI journal, 2010) of Djakababa's dissertation arguing 1 Oct 1965 was chaotic and the New Order turned it into a good-versus-evil narrative via trials, the monument, commemoration and the film. Short companion to the full thesis.
Ariel Heryanto essay in Tempo (1 Oct 2012) on state terror, propaganda film and the 1965 wound, from Supersemar and the Pengkhianatan G30S/PKI film to post-1998 indie documentaries and The Act of Killing. One passage states Gerwani leaders were detained, raped, tortured and portrayed as immoral mutilators in army press
Tempo reconstruction (1 Oct 2012) of army-directed killings of PKI members in Grobogan/Purwodadi, 1967-68 (Operasi Kikis), centred on a rice-warehouse detention camp at Kuwu. Draws on Poncke Princen's 1969 exposure, Henk Kolb's list of mass graves, Hanra Inti militia and Kodam Diponegoro intelligence figures. Gerwani i
Tempo column (1 Oct 2012) arguing that reconciliation must start from perpetrators' confession. Discusses victim-count disputes (78,000 to 3 million), The Act of Killing and Anwar Congo, Gus Dur's apology versus NU refusals, the Palu mayor's apology, and calls for lifting the ban on Marxism. Gerwani is not mentioned.
Tempo explainer (1 Oct 2012) on Kopkamtib, set up by Suharto on 2 Oct 1965 as the 'super organisation' that planned and drove the mass killings and detentions (Komnas HAM names it chief perpetrator). It notes army-controlled media showing Lubang Buaya photos with stories that Gerwani women tortured the generals, and ci
Tempo historiography essay (1 Oct 2012) on the 1965-66 mass killings, outlining three phases of writing about 1965 and proposing 'jingoism' and 'vendetta' (macho, anomie-driven local score-settling) as cultural explanations, with the label 'PKI lu' as a channel for hatred. Argues history is interpretation and need not
2013 article by Taufik Ahmad on about 911 ex-political prisoners (BTI, Lekra, CGMI, Gerwani activists) held at Moncongloe, South Sulawesi: their 1975-77 release and post-release control through reporting, Pancasila courses, ET identity-card code and screening. Context on stigma.
Pohlman (2016) argues the demonisation of Gerwani created an enduring 'pathological discourse' constraining women's sexual and political citizenship; perpetrators invoked the slander to justify violence, as in the cases of Ibu Susiani and others.
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Tempo.co obituary (25 May 2016, Abdul Djalil Hakim) of Putmainah, 90, former Blitar Gerwani chair and DPRD-GR member for the PKI faction, called the last Gerwani branch head. It covers her family background (father a Red Sarekat Islam leader killed at Madiun 1948), ties to Sukarno's family, and mourners including a Ban
12-minute clip of tvOne's Indonesia Lawyers Club (2017), episode 'PKI, Hantu atau Nyata?'. Split-screen debate between Bedjo Untung of YPKP 1965 and Kivlan Zen, who per the title attacks him. Shows contemporary anti-communist hostility toward 1965 survivors' advocacy. Description only.
Ariel Heryanto's essay (Indonesia at Melbourne, 16 Jan 2018) arguing the state's own story of the 30 September Movement, disseminated since 1966, is the 'primary hoax' behind later 'secondary' ones. Commentary on state disinformation.