US Monthly Indonesian Press Survey (1958): Gerwani branches, Kowani secretariat, Sulami
US Monthly Indonesian Press Survey (1958) extracts: Kowani secretariat (Maria Ulfah Santoso chair, Mudigdio of Gerwani treasurer); Harian Rakjat's 30 Dec 1957 list of Gerwani's working council (Umi Sardjono chair; Mudigdio, Suharti, S.K. Trimurti deputies; Kartinah secretary-general; Sulami deputy; Suwati Sutrimo Sudji
Abadi, 17 February 1973, p. 1: After Munir, Six More
Harian Abadi, 17 Feb 1973, p. 1: Jakarta prosecutors prepare six more 'PKI ringleader' case files after Muhamad Munir's trial, stressing that one is 'a Gerwani named Sulami'.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
Challenges of Political Rehabilitation: the case of Gerwani (McGregor and Hearman, 2007)
McGregor and Hearman's 2007 article reading Sulami's and Sudjinah's memoirs as political rehabilitation: both arrested 1967, tried 1975 for subversion; they distance Gerwani from the PKI and answer the sexual slander. Second copy of the paper (South East Asia Research).
The Treachery on YouTube: Politics of Memory on New Media in Indonesia (Parahita and Yulianto, 2020)
Journal article by Gilang Desti Parahita and Vissia Ita Yulianto (Archipel 99, 2020, pp. 47-73) on how YouTube reproduces the New Order's 'Pengkhianatan G30S/PKI' as monumental memory while alternative 1965 films circulate far less. Gerwani appears on p. 63: filmmaker Lexy Rambadetta, after meeting former Gerwani membe
Transformation of Gerwani: gender struggle to post-1965 stigmatisation (Aisyah, 2025)
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio