Het Parool report (6 Oct 1954, p.108): parliament asks the government to clarify its stand on President Sukarno's second marriage, as the controversy causes the first rift in the year-old PNI-PKI coalition. A woman MP of the socialist fraction submitted the request, and parliament received a petition from women's movem
Tubantia/Twentsch Dagblad brief (7 Oct 1954): the Indonesian parliament asks the government's view on Sukarno's second marriage and, with communists voting against, agrees to consider a women's movement petition to deprive Muslim men of the right to marry more than one wife. Relevant to the polygamy campaign Gerwani an
The Observer, 16 Jan 1955, p.7, Rawle Knox, 'Djakarta Postpones the Evil Day': impressionistic report from Jakarta on a lively, disorderly capital, the Ali Sastroamidjojo government's dependence on Communist support, Sukarno's drift from impartiality, the delayed first election and anti-Dutch boycotts. A passing quote
Nieuwe Haarlemsche Courant, 6 February 1958, p. 5: long profile of Sukarno by former correspondent C.H. Schaap, calling him an 'arch-intriguer' bent on absolute power, tracing his career to the 1957 cabinet. It mentions that his October 1954 second marriage to Hartini caused general indignation among Indonesian women,
PKI Women's Department brochure (March 1960) comparing the PKI fraction's 1957 marriage-law draft with the PNI initiative bill of Soemari clause by clause (monogamy, consent, age, registration), with Suharti's article.
US Embassy Djakarta despatches to the State Department, May 1961. One reports conservative views (Mohammad Roem) that the PKI won a limited victory by gaining legal recognition. The other reports the SOBSI National Seminar on Labouring Women (Jakarta, 11-14 May 1961), attended by Djuanda and Gerwani central board membe
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste