Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
Tempo feature (2 Oct 2021, Dini Pramita and Bagja Hidayat) on why Gerwani chair Umi Sardjono (Suharti Sumodiwiryo) said little after 13 years in Bukit Duri (to 1978). Drawn from Ita Nadia, Ruth Indiah Rahayu, others: she wept at accounts of rape and Sudjinah's injury, 'it is my responsibility'; friendships with Fransis
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Tempo column (2 Oct 2021, Budi Setyarso) using Umi Sardjono's life to argue that 1965 history is still painted in black and white. It notes her arrest without trial, Bukit Duri and Plantungan until 1979, Gerwani's origins in Gerwis, about 1.5 million members by 1960, literacy courses, her immigration and marriage-law w
English edition of the Tempo column 'Umi Sardjono and the Annual Ghost' (4 Oct 2021) arguing that 1965 history is still black and white. It uses Umi Sardjono's life (arrest without trial, Bukit Duri, Plantungan to 1979), Gerwani's Gerwis origins, a mid-1960s membership of 1.5 million, literacy classes, her immigration
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs