Imperialists and prostitution: Gerwis public meeting at East Java conference
De Vrije Pers report (2 Aug 1952) on a public meeting during the Gerwis East Java conference in Surabaya. Miss Sulami explained Gerwis as anti-imperialist and anti-capitalist, opposed the widows' pension rule as promoting polygamy, blamed polygamy on the lack of a marriage law and prostitution on imperialist-caused pov
Gerwis to Peking: East Java delegates to Asian peace conference (page version)
Full-page OCR version (De Vrije Pers, 8 Aug 1952, Surabaya) of the item "Gerwis naar Peking": the East Java conference sends Mrs. Tam, Sulami and Warmi to the Asian peace conference. The page also carries an unrelated press-review attack on PKI support for the Wilopo cabinet and other garbled items.
Convictions for theft of the 'Koalas' (with note on Gerwis East Java peace delegation)
Java-Bode, 11 Aug 1952, p. 2. Mostly a Surabaya court verdict over the 1950 'Koalas' boat theft; the Gerwani-relevant item is an Aneta note that the East Java Gerwis conference decided to send Mrs Tam, Sulami and Warmi to the Asian peace conference in Peking.
A Short Story of One Sulami (LPKP-65, 2002)
December 2002 LPKP-65 memorial booklet for Sulami (1926-2002), former Gerwani leader and YPKP 1965/66 chair, with her biography (arrested 1967, 20-year sentence, released 1984) and documents on exhumations, letters to Komnas HAM and forensic work.
Sulami's narrative versus the New Order narrative (Rahayu, 2020)
Ruth Indiah Rahayu's 2020 essay introducing Sulami's unpublished two-volume prison novel Menanti Rembulan Ndadari, written in the 1970s, with Sulami's biography (arrested 6 Oct 1967) and the conditions of writing in Bukit Duri and Tangerang, set against New Order narratives.
Transformation of Gerwani: gender struggle to post-1965 stigmatisation (Aisyah, 2025)
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio