De Vrije Pers report (2 Aug 1952) on a public meeting during the Gerwis East Java conference in Surabaya. Miss Sulami explained Gerwis as anti-imperialist and anti-capitalist, opposed the widows' pension rule as promoting polygamy, blamed polygamy on the lack of a marriage law and prostitution on imperialist-caused pov
Sulami's 33-page booklet (Cipta Lestari, March 2001) retelling Kartini's life as a socialist, anti-colonial genealogy for women, then tracing women's organisations and the 1965 destruction of Gerwani. A former Gerwani leader's historical-political reflection.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
Sulami's reflective essay (written 1992, posted 9 Nov 2006) on why revolutionary women founded Gerwis on 4 June 1950, its rejection of 'man-hating feminism', its actions such as Tanjung Morawa and International Women's Day. First-person account by a Gerwani secretary-general.
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio