Tharunka (UNSW student paper), 30 July 1975, p. 8, article 'Indonesian Women' on women political prisoners after 1965. It describes Gerwani as the largest left women's organisation, targeted by a press campaign depicting members as sex-maniacs and Lubang Buaya participants, and banned in October 1965. It reports at lea
Tharunka (UNSW student paper), 30 July 1975, p. 8, clean OCR of the article 'Indonesian Women: The Banned Women's Organisation' (same article as GA-00274). It presents Gerwani as unaffiliated with the PKI, then attacked in 1965 by press stories of 'Gerwani prostitutes', 'obscene sex-dancing' and genital mutilation of g
De Waarheid, 20 Sep 1975, p. 3: article asking what the Indonesian parliamentary delegation did not mention: Plantungan women's camp in Central Java (386 women), Bukit Duri and Semarang prisons, and named women prisoners: Umi Sardjono, chair of the underground Gerwani, vice-chairs Salawati Daud and Mudigdio, Maasje Siw
TAPOL Bulletin no. 44 (London, March 1981): army takeover of the legal sector, Free-Aceh trials, Pramoedya's Buru novels harassed, East Timor, US human rights report. A short item (p.4) reports that eight women political prisoners long held in Bukit Duri were moved to Tangerang women's prison: Sulami (20 years), Sudjin
TAPOL Bulletin no. 169/170 (Jan/Feb 2003), with Carmel Budiardjo's obituary of Sulami (pp. 13-15). Born Sragen 15 Aug 1926, she joined Gerwis (Gerwani from 1951), became East Java executive member (1954) and second deputy secretary-general (1957), attended WIDF meetings, and was deputy secretary-general in 1965. Arrest
Tempo piece (1 Oct 2012) on conditions of 1965 political prisoners in Jakarta: torture and tiny rations at Cipinang, Salemba, Kalong HQ and Bukit Duri, with testimony of Eko Wardoyo, Bedjo Untung, Jawito. Includes Gerwani member and journalist Sri Sukatno, jailed years at Bukit Duri, describing electric torture at 'Gan
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs