Het Parool column 'P.N.I.' (11 Nov 1955) analysing the 1955 Indonesian election result: the PNI did well despite corruption; Sukarno's second marriage (Hartini) had been thought to hurt him as it moved many prominent Indonesian women to militant counter-action, but the fight against polygamy was a concern of a handful
Long profile of Sukarno by C.H. Schaap in De Tijd (6 Feb 1958) tracing his career and manoeuvres. It notes that in Oct 1954 his marriage to Hartini caused general indignation among Indonesian women, who remembered his book "Sarinah", and that Fatmawati left him. Gerwani is not named.
Nieuwe Haarlemsche Courant, 6 February 1958, p. 5: long profile of Sukarno by former correspondent C.H. Schaap, calling him an 'arch-intriguer' bent on absolute power, tracing his career to the 1957 cabinet. It mentions that his October 1954 second marriage to Hartini caused general indignation among Indonesian women,
Profile of President Sukarno in the Curaçao weekly Amigoe di Curaçao (18 Feb 1958, p. 4), portraying him as a charming but ruthless 'master intriguer' and authoritarian. It narrates his career and notes women's indignation at his 1954 marriage to Hartini despite his book Sarinah. Gerwani is not mentioned.
Second copy (different Delpher ID) of the Amigoe di Curaçao profile of Sukarno, 18 Feb 1958: an unflattering account of him as authoritarian master intriguer, from 1920s nationalism to the 1957 cabinet. Mentions the general women's indignation at his marriage to Hartini despite writing Sarinah. Gerwani is not named.
Chinese Foreign Ministry record (not reviewed by Mao) of Mao Zedong and Jiang Qing receiving Hartini Sukarno in Beijing, 29 Sept 1962, with Deng Yingchao, Wang Guangmei, Chen Yi and Ambassador Sukarni present (Wilson Center; trans. David Cowhig). Topics: assassination attempts on Sukarno, West Irian settlement, Nasakom
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation