Grand mass rally in Bali welcomes Chairman Liu Shaoqi (Renmin Ribao, 19 April 1963)
Renmin Ribao, 19 Apr 1963, p. 1 (Xinhua, Bali): about 50,000 attend a rally in Bali welcoming PRC President Liu Shaoqi and Wang Guangmei. Liu stresses the anti-imperialist and anti-colonial struggle; Sukarno attacks the Malaysia plan. Gerwani is listed only among attending organisations (BTI, SOBSI, Pemuda Rakjat, PNI,
Grand mass rally in Bali welcomes Chairman Liu Shaoqi (Renmin Ribao, 19 April 1963)
Renmin Ribao, 19 Apr 1963, p. 1 (Xinhua, Bali): about 50,000 attend a rally in Bali welcoming PRC President Liu Shaoqi and Wang Guangmei. Liu stresses the anti-imperialist and anti-colonial struggle; Sukarno attacks the Malaysia plan. Gerwani is listed only among attending organisations (BTI, SOBSI, Pemuda Rakjat, PNI,
US Embassy Djakarta, Joint Sitrep No. 68, Telegram 1842 (22 December 1965)
US Embassy Djakarta telegram 1842, Joint Sitrep No. 68 (22 Dec 1965, Secret, sanitized, OCR rough). Reports Sukarno's speeches defending the PKI, including a Mother's Day gathering where he defended the PKI's women's affiliate (Gerwani), Nasution's 'basic guide' for crushing the PKI, the PNI purge, anti-Chinese violenc
Murders (Suharto and the mass killings of 1965-66)
De Waarheid piece (2 Sep 1989, p.16) criticising Suharto's silence on the 1965-66 massacres, quoting Stanley Karnow and C.L. Sulzberger on the killings and estimates of 300,000 to one million dead. It notes mass arrests without trial of hundreds of thousands, including members of SOBSI, Gerwani and Pemuda Rakjat, and t
Bali Post, 23 April 2000: interview with Ida Ayu Sutiti Wirati Diwangkara
Bali Post, 23 Apr 2000, p. 3: interview with Balinese educator and DPRGR member Ida Ayu Sutiti Wirati Diwangkara, who says she represented 'women' in the DPRGR where women's associations like Gerwani were represented; rich on women's education.
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.