Another demonstration against the PKI (women cheer Suharto)
Het Parool wire report (9 Nov 1965) under 'Women cheer Suharto': 100,000 anti-communist demonstrators in Jakarta demand a ban on the PKI and 'crushing' of the 30 September movement; the army searches a Chinese quarter. Thousands of women marched to National Front headquarters; Suharto thanked them for loyalty to the ar
Angkatan Bersendjata, 9 July 1966
Angkatan Bersendjata, 9 Juli 1966. 'Istri-istri ABRI turun tangan': Ny. Nasution says army wives take over social work, hampered earlier by 'Gestapu/PKI such as Gerwani', illustrating the displacement of Gerwani's welfare activities by military wives.
Berita Yudha, 5 October 1966: interview with Ibu Tien Soeharto
Berita Yudha, 5 Oktober 1966: wawancara Ibu Tien Soeharto. Armed Forces Day issue with a front-page interview with Ibu Tien Soeharto, 'May our children not inherit the barbarity and immorality of Gerwani', and Perwari conferring 'Penyelamat Revolusi' on Suharto.
TAPOL Bulletin no. 94 (London, Aug 1989), mostly on East Timor (new arrests, Prabowo-led operations, Bishop Belo's UN letter, asylum seekers), student trials in Yogyakarta, Kedung Ombo, Lampung evictions, forestry and population control. Gerwani is not mentioned. Relevant context: ex-tapols' 'ET' identity cards and 'cl
Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia (Sullivan, 2020)
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
Transformation of Gerwani: gender struggle to post-1965 stigmatisation (Aisyah, 2025)
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio