Merdeka, 8 Agustus 1951
Merdeka, 8 Agustus 1951 (hlm. 2): mass organisations under the Peace Committee form their own 17 August committee with a 'peace programme', Gerwis and Lekra running the programme section.
Merdeka, 8 Agustus 1951 (hlm. 2): mass organisations under the Peace Committee form their own 17 August committee with a 'peace programme', Gerwis and Lekra running the programme section.
Abadi, 1 Mar 1952, p. 2: Palembang women's organisations form a committee for International Women's Day chaired by Rochani Mailan of Gerwis; also reports of Krawang mothers selling children for rice.
Abadi, 10 Mar 1952, p. 3: Antara report on Jakarta's International Women's Day celebration by nine women's organisations with Gerwis as general secretariat (about 1,000 attended, incl. MPs Mudigdo and Susilowati); Perwari asks for a woman minister.
Bernas (Yogyakarta), 8 Jan 1992, p. 4: essay by a UGM student on Indonesian women's organisations 1945–65, noting sharp Guided Democracy conflict between Gerwani and Kowani culminating in 1965, and criticising later homogenisation.
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
Ten-page digest (in Komnas Perempuan's 2010 compilation) of Wieringa's Kuntilanak Wangi, tracing Indonesian women's movements from Kartini and Poetri Mardika to Gerwani, its rivalry with Perwari, the 1965 slander and New Order corporatism (Dharma Wanita, PKK). Concise overview.
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio