Gerwani Archive
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GA-02941 2019 rel B

Purifying Indonesia, Purifying Women: Komnas Perempuan and the 1965-1968 Anti-Communist Violence (van Doorn-Harder, 2019)

Purifying Indonesia, Purifying Women: Komnas Perempuan and the 1965-1968 Violence (van Doorn-Harder, 2019)

Nelly van Doorn-Harder's 2019 article on how Komnas Perempuan took up 1965 women survivors (2006 delegation, 2007 report), arguing the violence and stigma were justified as 'purification' and Gerwani women were cast as 'the most impure of all'. Gender and religious logic of impurity.

GA-03062 2020 rel A licensed

Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia, 1945-1966

Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia (Sullivan, 2020)

Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation

GA-02296 2021-10-02 Tempo rel A licensed

Propaganda Hitam terhadap Gerwani

Tempo, 2 October 2021: Black propaganda against Gerwani (Ita Fatia Nadia)

Op-ed by Ita Fatia Nadia in Tempo (2 Oct 2021) tracing the army-controlled press campaign from 7 Oct 1965 that cast Gerwani as sexually sadistic, contradicted by the military doctors' autopsy (Roebiono Kertapati). It links the slander to the mass killings, Kowani's expulsion of Gerwani (29 Oct 1965), Lubang Buaya volun

GA-02859 2025 rel A

Transformasi Gerwani: Keterlibatan dalam Perjuangan Gender hingga Stigmatisasi Pasca 1965 (Aisyah, 2025)

Transformation of Gerwani: gender struggle to post-1965 stigmatisation (Aisyah, 2025)

Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio