Vannessa Hearman's 2013 article on memories 'under duress', from interviews with over thirty ex-prisoners: screening and stigma forced concealment, name changes and silence; Gerwani appears via 'Leila' and 'Tuti' and Sukarno-era WIDF internationalism. Oral history methodology.
Pohlman's 2014 article arguing the 1965-68 killings were political genocide and that the military's post-coup propaganda, including fabricated stories, constituted incitement to genocide; critiques the exclusion of political groups from the Genocide Convention.
Lisa Lowe's 2015 Duke monograph arguing European liberalism, Atlantic colonialism, slavery and the East Indies and China trades are interconnected yet kept apart by the colonial archive. Postcolonial theory background; no Gerwani content.
Akhiriyati Sundari's second 2016 Jurnal Perempuan essay placing Gerwani in a typology of feminist theory as the most progressive socialist-feminist movement, strongest between its first and second congresses; marks 1965 and the IPT. Interpretive essay.
Pohlman (2017), lead investigator on sexual crimes for the IPT 1965, argues rape and sexualised torture in 1965-70 detention were crimes against humanity, summarising fifty-eight case files (72% female victims, 85% naming soldiers or military police). Legal framing of sexual torture.
Novi Haryanti's 2017 postcolonial-feminist reading of Oka Rusmini's Balinese novel Tarian Bumi, arguing 1965 politics and caste adat both produce violence on women; notes 1965 is rarely a literary subject. Literary context; Gerwani not central.
Ruth Indiah Rahayu's 2017 essay contrasting pre-G30S state instructions on women's organisations: the Army's domestication ('koncowingking', Panca Dharma Wanita) versus radicalisation tied to revolution, locating Gerwani's politics against the militarist model. Interpretive essay.
2017 Rowman and Littlefield volume edited by Margaret McLaren on decolonising transnational feminism under neoliberal globalisation, with ten chapters on epistemology and politics and a preface by Mohanty. Theory background; no Indonesian content.
Hearman's 2018 article on how 1965 survivors and NGOs shifted from an inclusive citizenship strategy (1998-2004) to a 'boomerang' appeal to international norms, with stalled domestic justice. Context on the post-1998 struggle for justice.
Viola Lasmana's 2018 USC dissertation reading literary, film and digital works as 'shadow imagination' counter-archives that talk back to the New Order master archive of 1965. Literary-cultural study; Gerwani peripheral.
Ruth Indiah Rahayu's 16 Aug 2018 essay on women's narratives of the Indonesian Revolution, arguing 17 Aug 1945 is one occurrence in a complex event and that male-authored histories centre elites. Historiographical essay; Gerwani peripheral.
Nelly van Doorn-Harder's 2019 article on how Komnas Perempuan took up 1965 women survivors (2006 delegation, 2007 report), arguing the violence and stigma were justified as 'purification' and Gerwani women were cast as 'the most impure of all'. Gender and religious logic of impurity.
Anna Assa's 2019 literary thesis applying Hirsch's postmemory to Ngarto Februana's novel Tapol (2002), arguing the author received 1965 memory affiliatively from three elderly ex-prisoners. Literary context; Gerwani not central.
2020 UGM article applying postmemory to Ugoran Prasad's short story 'Perempuan Sinting di Dapur', in which a dying man's guilt over slandering a widow's husband as an infidel in 1965 is transmitted to a young narrator. Literary context; Gerwani not named.
2021 article applying postmemory and '1.5 generation' concepts to the 1965 novels Pulang (Leila Chudori) and Amba (Laksmi Pamuntjak), distinguishing exiles, 1.5-generation and second-generation characters. Literary context.
Leksana and Subekti (2022) on how 1965 memory reaches third-generation members of three survivor families, arguing family silence is a survival strategy preserving memory via fragmented narratives, mysticism and depoliticisation; one case has Gerwani grandparents.
Pohlman and colleagues' 2024 article presenting the IndoTorM dataset of 4,072 torture victims (1965 onward), with heat maps showing beatings and forced stripping constant over time and rape dominant for women and children. Quantitative context on New Order torture.
2024 article analysing Leila Chudori's novel Pulang through Hirsch's postmemory and gender: an exile in Paris passes trauma to his daughter Lintang via objects and letters. Literary context.
2025 single-case phenomenological study of an 86-year-old male former political prisoner (interviews via KontraS, 2024): union worker, arrest in 1966, torture, forced labour at Tangerang, Nusakambangan and Buru, later Aksi Kamisan activism. Male testimony; context only.
2025 article on Leila Chudori's novel Namaku Alam (sequel to Pulang) as literary representation of trauma transmission in families of political prisoners, using Caruth, Hirsch and Halbwachs. Literary context.