Tempo profile (21 April 1990), in S.K. Trimurti's own first-person voice, of her life from teacher and Partindo cadre to labour minister and spiritualist. She says she co-founded Gerwis around 1950 (Ketua III, Yogyakarta), that Gerwis became Gerwani at its third congress under Umi Sardjono, and that in 1965 she quit Ge
Handwritten draft by sculptor Edhi Sunarso, 30 Nov 1992, asking Bank Niaga Yogyakarta for a 5% performance guarantee for the Paseban, diorama and pool renovation at Monumen Pancasila Sakti. Shows the commercial side of the state memory project.
Bernas (Yogyakarta), 8 Jan 1992, p. 4: essay by a UGM student on Indonesian women's organisations 1945–65, noting sharp Guided Democracy conflict between Gerwani and Kowani culminating in 1965, and criticising later homogenisation.
Saraswati Sunindyo's PhD dissertation (Sociology, University of Wisconsin-Madison, 1993) is a feminist study of prostitution in Java based on 1987-88 fieldwork in three brothel resorts (Samas, Bandungan, Tretes), with life stories and a history of state policy. Gerwani appears mainly in Chapter 2 (pp. 29-39): it outlin
Kedaulatan Rakyat (Yogyakarta), 26 Apr 1994, p. 12: satirical column where a professor fears maids' associations are 'infiltrated by the PKI and Gerwani'; the servant answers 'PKI what, Gerwani what?'.
Berita Yudha, 9 Nov 1994, p. 4: White Book instalment on Central Java and Yogyakarta, naming Gerwani among PKI mass organisations issuing a support resolution in Wonogiri on 1 Oct 1965; editorial honours Fatmawati.
Wieringa's 2000 article on communism and women's same-sex practices, prompted by Kowani chair Ine Sukarno's 1999 claim that Gerwani supported lesbianism; argues Gerwani's morality was puritan and heterosexual and that 'militant motherhood' threatened conservatives. Links Gerwani slander to sexuality politics.
PhD dissertation (UC Berkeley, 2000) by Julie Shackford-Bradley reading autobiographical fiction by Indonesian women writers of the nationalist period: Kartini, Hamidah, Suwarsih Djojopuspito and S. Rukiah Kertapati (ch. 5 on Kedjatuhan dan Hati). Gerwani is not discussed; it appears only in bibliographic notes citing
South China Sunday Morning Post, 23 Apr 2000, p.10, Vaudine England: profile of Sudjinah Halina (72), former Gerwani activist and political prisoner, as Indonesia reopens debate on 1965. She recounts Solo childhood, guerrilla courier work (1947-49), study at Gadjah Mada, the 1955 Prague youth festival, a job with the W
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Komnas Perempuan's 2007 report on gender-based crimes against humanity in 1965: 122 testimonies, an account of Gerwani's history and the 1965 press campaign behind the Lubang Buaya slander, and catalogue of rape, sexual slavery, detention and Buru. Key official source on women's experience.
Ratna Mustika Sari's 2007 book from her 2005 UGM thesis on the stigmatisation of Gerwani as a New Order power strategy, inspired by Wieringa and her Syarikat research on women victims in Kulonprogo and Sleman. Early Indonesian-language academic study of the stigma.
Tempo piece (1 October 2007) reconstructing D.N. Aidit's last night at home, 30 September 1965, from his son Ilham and brother Murad. His wife Dr Soetanti Aidit angrily quarrels with him and urges him not to leave; he goes anyway. The article sets out the contested versions of where he went that night. Soetanti appears
2009 Sanata Dharma history thesis by Elisabeth Retnoningrum on Gerwani's orientation, the New Order's spreading of a bad image of Gerwani, and later women's movement development; concludes the sexual mutilation story was untrue and legitimised the regime.
PhD dissertation (University of Michigan, 2012) by Andrew Conroe: an ethnography of former political prisoners (eks-tapol) and their children and grandchildren in Yogyakarta, centred on the group Fopperham, on memory, silence and uncertain family histories. Gerwani appears through family accounts and events: Bu Marni,
Edited volume (KITLV Press, Leiden, 2012) by Jennifer Lindsay and Maya H.T. Liem on Indonesian culture and its international links, 1950-65. Gerwani appears only in passing: Michael Bodden's chapter on Lekra theatre says Gerwani, like Lekra and CGMI, was pressed by the PKI in 1964 to declare itself communist (p. 470, c
Edited volume (KITLV Press, Leiden, 2012) by Jennifer Lindsay and Maya H.T. Liem on Indonesian culture and its international links, 1950-65. Gerwani appears only in passing: Michael Bodden's chapter on Lekra theatre says Gerwani, like Lekra and CGMI, was pressed by the PKI in 1964 to declare itself communist (p. 470, c
Tempo testimony (1 Oct 2012) of Burhan Zainuddin Rusjiman, 72, 'Burhan Kampak', a former HMI/KAMI/Laskar Ampera member in Yogyakarta given a pistol and 'license to kill' from Nov 1965, who hunted PKI with Kostrad/RPKAD in Yogyakarta, Gunungkidul and Klaten. Motivated by anti-communism and CGMI conflict; Gerwani not men
Tempo report (1 Oct 2012) on the Plantungan camp (Kendal) for women Group B political prisoners, opened 1971 in a former leprosarium. Names Gerwani activists and others held there: Sumiyarsi Siwirini ('Lubang Buaya doctor'), Siti Suratih, Mia Bustam, Pujiati, C.H. Sumarmiyati, Mujiati. Covers conditions, 'santi aji' in
Pohlman's 2013 article, from about 150 interviews, on women's stories of pregnancy, childbirth, raising, losing and aborting children during 1965-66 and detention, including cooperative childcare and a former Gerwani leader (Ibu Astuti). Gendered history of survival.
Wardaya's 2013 English edition of oral histories gathered 2008-11 by Sanata Dharma University's PUSdEP: witnesses from military, Muhammadiyah, Kejawen and Catholic backgrounds and survivors including women detained as alleged Gerwani; foreword summarises the Gerwani mutilation narrative and autopsy. Oral history source
Global Voices feature (30 Oct 2015; Indonesian repost 2016) on AJAR's project interviewing 26 women survivors, with photos and testimony of Vena Taka, Kadmiyati, Frangkina Boboy and Migelina Markus. Women survivors' testimony and demands for justice.
Martha Stroud's 2015 UC Berkeley/UCSF medical-anthropology dissertation, based on fieldwork in Yogyakarta (2010-12), examines how the 1965-66 killings shape daily life through propaganda, surveillance, stigma, silence and justice. Gerwani appears mainly as the object of New Order propaganda: the Lubang Buaya mutilation
Book by AJAR with Komnas Perempuan (Oct 2015) from participatory research with women survivors. In the 1965 context chapter (pp. 39-40) it describes false rumours about Gerwani and the sexual slander of the generals, with violence against Gerwani members. Survivor testimonies name Christina Sumarmiyati (arrested again
Book by AJAR with Komnas Perempuan (Oct 2015) from participatory research with women survivors. In the 1965 context chapter (pp. 39-40) it describes false rumours about Gerwani and the sexual slander of the generals, with violence against Gerwani members. Survivor testimonies name Christina Sumarmiyati (arrested again
Free English-language magazine issue edited by Soe Tjen Marching (Bhinneka Nusantara, Surabaya), October 2015, of victim testimonies. Ex-women prisoners Hartiti, Maria Goretti Sumilah and Theresia Kadmiyanti describe Gerwani-related interrogation: nude-dance and genital-mutilation accusations, searches for a 'Gerwani m
Free English-language magazine issue edited by Soe Tjen Marching (Bhinneka Nusantara, Surabaya), October 2015, of victim testimonies. Ex-women prisoners Hartiti, Maria Goretti Sumilah and Theresia Kadmiyanti describe Gerwani-related interrogation: nude-dance and genital-mutilation accusations, searches for a 'Gerwani m
Bhinneka, October 2015 (Surabaya; ed. Soe Tjen Marching), a 1965 anniversary issue. Women ex-prisoners testify: Hartiti, a Gerwani member, was asked whether she joined the 'naked dance' and castrated the generals; Maria Goretti Sumilah was beaten and burned to confess she was Gerwani; Theresia Kadmiyanti ran a TK Melat
Bhinneka, October 2015 (Surabaya; ed. Soe Tjen Marching), a 1965 anniversary issue. Women ex-prisoners testify: Hartiti, a Gerwani member, was asked whether she joined the 'naked dance' and castrated the generals; Maria Goretti Sumilah was beaten and burned to confess she was Gerwani; Theresia Kadmiyanti ran a TK Melat
Tempo.co report (9 Oct 2015) on a Yogyakarta (UIN Sunan Kalijaga) discussion of Saskia Wieringa's book on the destruction of the women's movement. It summarises her argument that the military slandered Gerwani over Lubang Buaya as a pretext to kill; army press libel, and women forced to dance naked while soldiers photo