Jurnal Perempuan report (28 Oct 2015) on the Jakarta launch of Saskia Wieringa's novel The Crocodile Hole, where she explains arriving in the late 1970s to find only 'domesticated' women's groups and being shocked at Gerwani's disappearance after New Order propaganda. Launch report.
Anett Keller's German briefing (March 2016, Stiftung Asienhaus) on the neglected gender dimension of 1965: Lubang Buaya slander, the film and monument, tattoo hunts, sexual torture, forced marriages of widows, Plantungan and 'State Ibuism'. Written after the IPT 1965.
Pohlman (2016) argues the demonisation of Gerwani created an enduring 'pathological discourse' constraining women's sexual and political citizenship; perpetrators invoked the slander to justify violence, as in the cases of Ibu Susiani and others.
Unsiyah Marhamah's 2016 review in Jurnal Perempuan of Saskia Wieringa's novel The Crocodile Hole, following a Dutch researcher in 1980 investigating Gerwani and 1965 with ex-prisoner informants; argues fiction can convey historical facts. Literary treatment of Gerwani.
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Tempo.co obituary (25 May 2016, Abdul Djalil Hakim) of Putmainah, 90, former Blitar Gerwani chair and DPRD-GR member for the PKI faction, called the last Gerwani branch head. It covers her family background (father a Red Sarekat Islam leader killed at Madiun 1948), ties to Sukarno's family, and mourners including a Ban
12-minute clip of tvOne's Indonesia Lawyers Club (2017), episode 'PKI, Hantu atau Nyata?'. Split-screen debate between Bedjo Untung of YPKP 1965 and Kivlan Zen, who per the title attacks him. Shows contemporary anti-communist hostility toward 1965 survivors' advocacy. Description only.
Pohlman (2017) chapter on how women whose husbands were killed or detained in 1965-66 secured daily survival for decades under ET stamps and boycotts, with case studies including Ibu Arum, a plantation labourer. Women's post-violence survival.
Historia article (2017) tracing the Indonesian women's federation from the 1928 congress to its capture by the New Order in 1966, framed by Ruth Indiah Rahayu's view that the movement 'died' and was confined to Dharma Wanita and PKK. Popular history.
Ruth Indiah Rahayu's 2017 essay contrasting pre-G30S state instructions on women's organisations: the Army's domestication ('koncowingking', Panca Dharma Wanita) versus radicalisation tied to revolution, locating Gerwani's politics against the militarist model. Interpretive essay.
Ruth Indiah Rahayu's 21 Dec 2017 essay periodising the Indonesian women's movement in six phases from Ethical Policy schooling through nationalism to 'koncowingking' New Order destruction and later revival. Synthetic overview.
Kedaulatan Rakyat, 31 July 2017: at an IARMI Central Java reunion in Semarang a veteran of the student regiment recalls joining ABRI's post-G30S security operation, guarding Gerwani detainees and helping interrogate.
FES-published study (2018) by Gadis Arivia and Nur Iman Subono arguing Indonesian feminism has local roots; one page on Gerwani, then New Order state women's organisations and Reformasi (Suara Ibu Peduli, Komnas Perempuan). Overview of feminist history.
Muslim Pohan's 2018 short article on the sexual politics and slander against women's organisations in the shift to the New Order, relying on Wieringa; includes the army's takeover of the army-wives' organisation Persit and Kowani dropping 8 March. Secondary synthesis.
Ariel Heryanto's essay (Indonesia at Melbourne, 16 Jan 2018) arguing the state's own story of the 30 September Movement, disseminated since 1966, is the 'primary hoax' behind later 'secondary' ones. Commentary on state disinformation.
Tempo.co report (28 Dec 2018) on the seizure by TNI and police in Kediri of 19 books from a bookshop owner, including Amurwani Dwi Lestariningsih's 'Gerwani: Kisah Tapol Wanita dari Kamp Plantungan' (Gramedia 2011), which describes torture and sexual violence against women prisoners. The owner says the books are mainst
Part II of Nadia's essay (südostasien 3/2020): how the army and paramilitaries used sexualised violence to destroy Gerwani after Oct 1965, the Lubang Buaya slander and film, 1966 tattoo 'searches', and New Order redefinition of women's roles. In German.
Journal article by Gilang Desti Parahita and Vissia Ita Yulianto (Archipel 99, 2020, pp. 47-73) on how YouTube reproduces the New Order's 'Pengkhianatan G30S/PKI' as monumental memory while alternative 1965 films circulate far less. Gerwani appears on p. 63: filmmaker Lexy Rambadetta, after meeting former Gerwani membe
Ruth Indiah Rahayu's 2020 essay introducing Sulami's unpublished two-volume prison novel Menanti Rembulan Ndadari, written in the 1970s, with Sulami's biography (arrested 6 Oct 1967) and the conditions of writing in Bukit Duri and Tangerang, set against New Order narratives.
Tempo.co fact-check (15 June 2020) debunking a Facebook meme that PDI-P MP Ribka Tjiptaning said Jokowi's mother chaired Gerwani PKI. Ribka never said it (she wrote 'Aku Bangga Jadi Anak PKI', 2002) and Jokowi's mother Sudjiatmi was no Gerwani leader; a biography by Wawan Mas'udi and Ramdhon is cited. Shows Gerwani inv
Ambon Ekspres, 5 Jan 2021, p. 4: opinion on the FPI ban by a student; cites Gerwani as the 'concrete example' of a PKI 'underbow' dissolved for its members' crimes. Shows Gerwani as a legal precedent in contemporary debate.
Tempo feature, 1 May 2021, by Moyang Kasih Dewi Merdeka and Hardian Putra Pratama, on the forgotten Lekra writer S. Rukiah Kertapati: poet and novelist, Lekra leadership member from the 1959 congress, wife of BTI leader Sidik Kertapati. Soldiers took her from Purwakarta (article dates the arrest 1969; she was held at C
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
2022 article by a Universitas Jember team on ex-political prisoners in South Blitar 1968-2000: weekly reporting, loss of civil rights (1.58 million excluded from the 1982 election), the 'ET' ID code and bans on marrying soldiers. Context on post-release control.
2022 UGM article reading Martin Aleida's short story 'Ode untuk Selembar KTP' through Ranciere: a woman jailed thirteen years, ending at Plantungan, sells land to bribe an official to remove the 'ET' code from her ID. Literary context on stigma.
Tempo report (2 Oct 2022, Dini Pramita and Dody Hidayat) on forced labour and memory of 1965 political prisoners. Yosephina Endang Lestari recalls Plantungan women's camp (sewing unit, Santiaji Pancasila, poor health); Ita F. Nadia describes its five aims including re-domestication of women. Hersri Setiawan (Buru) and
PhD dissertation (Northwestern, 2023) by Norman Joshua on the militarization of Indonesian society, 1930-1966. It argues the Army intervened in non-military affairs through the 'twin logics' of emergency powers and counterinsurgency, culminating in the New Order. Gerwani appears only in passing: p. 428 gives its claime
PhD dissertation (Northwestern, June 2023) by Sabina Satriyani Puspita in political science on how the 'reformist' women's movement wins policy change through 'stealth politics', using the 2021 Regulation 30 on campus sexual violence. Gerwani appears in historical chapters: the 1965 stigmatisation and the sexual-dance/
Tempo report (17 Sep 2023, Raymundus Rikang and Stefanus Pramono) on 1965 exiles who decline to return despite visa and residence facilities offered by ministers Mahfud Md. and Yasonna Laoly in Amsterdam and Prague. Sri Budiarti (Aachen, ex-student in Budapest) demands truth and an apology and removal of the stigma tha
Pohlman and colleagues' 2024 article presenting the IndoTorM dataset of 4,072 torture victims (1965 onward), with heat maps showing beatings and forced stripping constant over time and rape dominant for women and children. Quantitative context on New Order torture.