Royal wreath wanted on Sukarno's grave (with profile of S.K. Trimurti)
Het Parool (21 Aug 1995) report by Joop Holthausen on four Indonesians, led by Frans Seda and including S.K. Trimurti, 83, asking Queen Beatrix to recognise 17 August 1945 as independence day. Includes a profile of Trimurti: journalist, imprisoned by Dutch and Japanese, first woman minister (labour, 1947), member of di
Amien Rais: Communism, the cruellest ideology
Bali Post, 30 Sept 1996, p. 1: at a youth seminar on the 'latent danger of communism' Amien Rais says Gerwani 'slashed' the generals; Taufiq Ismail cites S.K. Trimurti as ex-Gerwani; PRD branded 'new PKI'.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
Tempo, 2 October 2021: Gerwani, Sukarno and polygamy (Gerwani and the dilemma of brotherhood)
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Tempo English, 4 October 2021: Women warriors (Gerwani infographic)
Tempo English infographic 'Women Warriors' (4 Oct 2021, text by Hussein Abri Dongoran) summarising Gerwani: founded 1954 from Gerwis (1950), disbanded 1965 after New Order accusations. It lists the central board (Umi Sardjono chair, Mudikdio, Suharti, S.K. Trimurti, Sulami Djojoprawiro, Sudjinah and others), the jasmin
Transformation of Gerwani: gender struggle to post-1965 stigmatisation (Aisyah, 2025)
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio