Gerwani Archive
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GA-02691 2001 rel A

Kartini, Jangan Biarkan Padam (Sulami, 2001)

Kartini, Do Not Let It Go Out (Sulami, 2001)

Sulami's 33-page booklet (Cipta Lestari, March 2001) retelling Kartini's life as a socialist, anti-colonial genealogy for women, then tracing women's organisations and the 1965 destruction of Gerwani. A former Gerwani leader's historical-political reflection.

GA-02942 2001 rel B

The Battle for History after Suharto (van Klinken, 2001)

Gerry van Klinken's 2001 article mapping the post-Suharto contest over the national past: statist New Order history (film, Lubang Buaya rituals, book bans), versus societal streams including Sulami's 1999 truth-seeking organisation and Pramoedya. Historiographical context.

GA-02726 2002 rel A

Kebenaran tentang Gerwani: Aspek Gender Rezim Suharto (Seri Kartini 03/2002)

Truth about Gerwani: The Gender Aspect of the Suharto Regime (Seri Kartini 03/2002)

2002 Seri Kartini booklet bundling W.F. Wertheim's review of Saskia Wieringa's Gerwani dissertation (Gerwani's puritan sexual politics, army fabrication of Lubang Buaya), a DPP Gerwani statement of 4 June 1962, Sulami's preface and poem, and a memoir of 1945. Survivors' reissue of key Gerwani texts.

GA-02884 2002 rel A

Sexual Politics in Indonesia (Saskia Wieringa, 2002)

Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and

GA-02859 2025 rel A

Transformasi Gerwani: Keterlibatan dalam Perjuangan Gender hingga Stigmatisasi Pasca 1965 (Aisyah, 2025)

Transformation of Gerwani: gender struggle to post-1965 stigmatisation (Aisyah, 2025)

Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio