Api Kartini interview-report with Dr. Hurustiati Subandrio, head of the Indonesian women's delegation to the Copenhagen International Women's Conference (April 1960, 73 countries). She chaired the first plenary on 21 April (Kartini Day), sat on the Presidium and chaired the Education and Culture Commission; other deleg
Api Kartini item on preparations for the Fiftieth Anniversary of International Women's Day (March 1960) in Indonesia. Carries a message from Ny. Aruji Kartawinata, chair of the Indonesian committee, to the international preparatory committee, linking Kartini's ideals to the 1910 Copenhagen resolutions and listing plann
Api Kartini report on the lavish Jakarta commemoration of 50 years of International Women's Day (6-8 March 1960): exhibition at Gedung Pertemuan Umum, a two-day seminar, and an 8 March reception attended by 1,500. Umi Sardjono spoke on the history of the women's movement; Setiati Surasto presented on food and clothing;
Article by Sulami (1959) reporting on the WIDF Bureau meeting in Prague, chaired by Eugenie Cotton, and the Council with 51 countries. It stresses women's duty to protect children, supports disarmament and Soviet-US talks, backs the 50th anniversary of International Women's Day, and links peace to Indonesian national i
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Indonesia's official country report for the 1975 International Women's Year World Conference in Mexico City, prepared by the Indonesian National Committee under the Suharto government (Jakarta, June 1975). It gives speeches by Suharto, Tien Suharto and ministers, then chapters on women's legal status, the 1974 Marriage
De Waarheid review (4 Mar 1981, p.8) by Joop Morriën of a Vrouwengroep Komitee Indonesië booklet 'Vrouwen van Indonesië: strijd om bestaan'. It covers women's position under colonialism, adat and Islam, rural-urban migration and prostitution after 1965, and ends with a chapter on NVB–Gerwani solidarity with recollectio