April 1960 issue on Hari Kartini and the fifth anniversary of the Bandung Conference. Kartini as writer and painter, her translations, and a historical essay on the women's movement from Kartini to the 1928 congress and after.
Short illustrated piece by Sulami (c. 1959-60), written for the anniversary of the August Revolution, tracing women's history from Kartini, the 1928 Youth Pledge and the 22 December 1928 women's congress to demands for equality, education and political rights. It cites Sukarno's Manipol and the book 'Sarinah', and urge
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Stencilled lecture text, 'Sedjarah Modern Indonesia' (1964), by Pramoedya Ananta Toer for a literature faculty course (cover bears 'Res Publica'); OCR is very noisy. Introduction (pp. 2-5) defines 'history', 'modern' and 'Indonesia' from a Marxist-nationalist view; later chapters treat Dutch colonial exploitation, assi
Soviet Woman, 30 Apr 1967, pp. 13-16: Kartini Day features by Mme Manai Sophiaan (ambassador's wife) and Soviet orientalist A. Belenky on Kartini as feminist, anti-colonial forerunner of the national movement, plus a book review on American women and a note on Soviet-Indonesian women's correspondence. Gerwani and 1965
Mitsuo Nakamura's 1976 Cornell PhD thesis, an ethnography and local history of the Muhammadiyah reform movement in Kotagede, Yogyakarta, arguing that Islamization of Java is an ongoing, internally generated process. Gerwani appears only in passing (p. 208), listed with Pemuda Rakyat and Lekra as PKI-influenced mass org
Soviet Woman, 30 Nov 1979, pp. 35-38, 'Meetings, Contacts, Cooperation': Soviet youth on their lives, a Soviet-American youth seminar in Tallinn, Canadian children's theatre, a teacher in Ethiopia, and a Moscow gathering for Kartini's birth centenary. Speakers include A. Belenky, Ludmila Pakhomova and Mrs Panggabean of
Het Parool (6 May 1995) continuation of the feature on the Indonesian road to independence. Francisca Fanggidaej recalls first hearing the word 'Indonesia' from a cousin; historians Harry Poeze and Pieter Droogleever and veterans Gondo Pratomo and Aky Djoehana discuss early nationalism, Perhimpunan Indonesia, ethical p
De Vrijdag (Het Parool, 6 Oct 1995) article by Hanneke de Wit on Saskia Wieringa's Amsterdam PhD on the Indonesian women's movement. It recounts the 1965 press claims that Gerwani girls castrated and blinded generals and danced naked, which Wieringa calls lies; autopsies showed the generals intact. It details forced 'c
PhD dissertation (UC Berkeley, 2000) by Julie Shackford-Bradley reading autobiographical fiction by Indonesian women writers of the nationalist period: Kartini, Hamidah, Suwarsih Djojopuspito and S. Rukiah Kertapati (ch. 5 on Kedjatuhan dan Hati). Gerwani is not discussed; it appears only in bibliographic notes citing
Saskia Wieringa's Brill encyclopedia entry (2005) on women in Indonesia's revolutionary movements from Kartini to the New Order, noting the 1965 massacres spurred by accusations of sexual perversion against young communist women. Concise reference.
Historia report (22 Dec 2020) on an online dialogue with Ita Fatia Nadia and Tunggal Pawestri sketching milestones of the Indonesian women's movement from Kartini and early organisations through the 1928 congress. Short popular summary.
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation