'The fathers are not pure': Mrs Fatmawati Sukarno: 'Let me form a cabinet'
Dagblad voor Noord-Limburg, 30 Mar 1957: Fatmawati, Sukarno's first wife, who left the palace after his 1954 marriage to Hartini 'to the great indignation of the Indonesian women's organisation', proposes in an open letter that a non-party woman form the new cabinet ('the fathers are not pure'). Page also covers anti-c
Sukarno, the arch-intriguer: profile including the Hartini marriage
Long profile of Sukarno by C.H. Schaap in De Tijd (6 Feb 1958) tracing his career and manoeuvres. It notes that in Oct 1954 his marriage to Hartini caused general indignation among Indonesian women, who remembered his book "Sarinah", and that Fatmawati left him. Gerwani is not named.
Sukarno, the master intriguer
Profile of President Sukarno in the Curaçao weekly Amigoe di Curaçao (18 Feb 1958, p. 4), portraying him as a charming but ruthless 'master intriguer' and authoritarian. It narrates his career and notes women's indignation at his 1954 marriage to Hartini despite his book Sarinah. Gerwani is not mentioned.
Sukarno, the master intriguer [duplicate]
Second copy (different Delpher ID) of the Amigoe di Curaçao profile of Sukarno, 18 Feb 1958: an unflattering account of him as authoritarian master intriguer, from 1920s nationalism to the 1957 cabinet. Mentions the general women's indignation at his marriage to Hartini despite writing Sarinah. Gerwani is not named.
Vilification of Sukarno after loss of 'president for life' title
Commentary by C.H. Schaap in De Tijd (10 Sep 1966) on the campaign to vilify Sukarno after he lost the "president for life" title, including his private life and wives (Fatmawati, Hartini, Ratna Sari Dewi, Haryati). It says this is "a slap in the face for the Indonesian women's movement, which strives for monogamy"; Ge
The Heteronormative Family as Moral Infrastructure: Citizenship and National Belonging in Indonesia (Mirna Nadia, 2025)
PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of