Gerwani and the Perfumed Ghost (Historia, preview)
Historia article by Martin Sitompul (preview only): after destroying Gerwani the New Order used the 'kuntilanak' image to restrict progressive women's movements; quotes Wieringa at a Kuntilanak Wangi discussion. Partial text.
Gerwani's dilemma over Sukarno's polygamy (Merdeka.com, 2012)
Merdeka.com feature (24 Sep 2012) on Gerwani's dilemma over Sukarno's polygamy: it fought for a marriage law banning polygamy from 1950 but set the issue aside when Sukarno married Hartini, Dewi and Yurike Sanger, following the PKI line. Concise account of the polygamy contradiction.
Gerwani and women's political struggle (Rio Apinino, IndoPROGRESS, 2013)
Rio Apinino's 2013 IndoPROGRESS review essay of the Indonesian edition of Wieringa's Gerwani study: the film's Lubang Buaya scenes, Gerwis's founding in Semarang on 4 June 1950, PKI influence and the persistent 'whore' stigma. Chapter-by-chapter summary.
History of Gerwis and the emergence of Gerwani (detikNews, 2013)
detikNews feature (2013) on Gerwis's founding on 4 June 1950 by six organisations (Rupindo, Persatuan Wanita Sedar, Istri Sedar, Gerwindo, Wanita Madura, PPRI) and founders Trimurti, Salawati Daud, Umi Sardjono, Tris Metty and Sri Panggihan, with I.G.A.A. Ratih. Concise account of origins.
Suti, Gerwani Activist: In a Mother's Womb We Are All the Same (Jurnal Perempuan, 2016)
Jurnal Perempuan feature (Jan 2016) on a Jejer Wadon visit to Suti (Arjo Sutiyem), 96, in Musuk, Boyolali: her reasons for joining the women's movement, early life, chairing Gerwis Boyolali with 4,000 members from 1952. Adds biographical detail to the 2014 profile.
Gerwani and the pioneering of women's political struggle (Sundari, 2016)
Akhiriyati Sundari's 2016 Jurnal Perempuan review of the Indonesian translation of Wieringa's Sexual Politics in Indonesia (Penghancuran Gerakan Perempuan, 2010), recounting the Lubang Buaya slander as staged in the film and Gerwani's pioneering role. Book review.
Gerwani, pioneer of the socialist-feminist women's movement in Indonesia (Sundari, 2016)
Akhiriyati Sundari's second 2016 Jurnal Perempuan essay placing Gerwani in a typology of feminist theory as the most progressive socialist-feminist movement, strongest between its first and second congresses; marks 1965 and the IPT. Interpretive essay.
Umi Sardjono, the Marxist feminist who steered Gerwani (Rahayu, 2017)
Ruth Indiah Rahayu's 2017 biographical portrait of Umi Sardjono (1923-2011), Gerwani chair, from Umi's own stories told 2004-09; opens with the film's Jamilah, whom Umi met in detention and apologised to. Intimate life history of a Gerwani leader.
Bernas, 19 July 2017: reader's letter 'Rome Statute still not ratified'
Bernas, 19 July 2017, p. 4: Jurnal Perempuan letter on the unratified Rome Statute listing unresolved cases from 1965–66 to 1998 and naming Gerwani women as targets of sexual violence.
Tempo, 2 October 2021: From priyayi daughter to underground activist (how Umi Sardjono became an activist)
Tempo biographical feature (2 Oct 2021, Isma Savitri and Nurdin Kalim) on Umi Sardjono's early life: born Suharti Sumodiwirjo in Salatiga, 24 Dec 1923, inspired by Kartini, joined Parindra then Gerindo, worked as an underground courier in East Java, tortured by the Japanese in 1943 alongside S.K. Trimurti, married Suki
Tempo, 2 October 2021: Gerwani, Sukarno and polygamy (Gerwani and the dilemma of brotherhood)
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Tempo, 2 October 2021: Limp before Bung Karno (why Gerwani did not criticise Sukarno's polygamy)
Tempo piece (2 Oct 2021, Hussein Abri and Stefanus Pramono) on why Gerwani, loudly anti-polygamy, stayed silent when Sukarno married Hartini. Umi Sardjono told Ruth Indiah Rahayu it was a private matter and Gerwani still needed Sukarno against imperialism (Harian Rakjat, 4 Jan 1956); Perwari backed Fatmawati; Amurwani
Tempo, 2 October 2021: A dogmatic woman in two councils (Umi Sardjono in parliament)
Tempo feature (2 Oct 2021, Hussein Abri and Stefanus Pramono) on Umi Sardjono's legislative career: Konstituante (1955) and DPR-GR (1959-65). She pushed immigration reform (no spousal permission), a marriage law banning polygamy with minimum age 21 (opposed by Aisyiyah, Muslimat NU), the 1960 agrarian law for women far
Tempo English, 4 October 2021: From a civil servant's daughter to an underground activist (Umi Sardjono)
Tempo English cover story (4 Oct 2021, Isma Savitri) on Umi Sardjono's early life, drawing on Ruth Indiah Rahayu and Lilik H.S. Born Suharti Sumodiwirjo in Salatiga in 1923 to a civil servant, she was shaped by Kartini, Parindra and Gerindo, worked as an underground courier in East Java, was tortured by the Japanese in
Tempo English, 4 October 2021: Soft on Sukarno (Gerwani and Sukarno's polygamy)
Tempo English cover story 'Soft on Sukarno' (4 Oct 2021, Hussein Abri) on why Gerwani, which campaigned against polygamy, stayed silent when Sukarno married Hartini in 1954. Umi Sardjono told Ruth Indiah Rahayu the group still needed Sukarno against imperialism, and defended him in Harian Rakjat (4 Jan 1956). The stanc
Tempo English, 4 October 2021: The feminist in two councils (Umi Sardjono in the Konstituante and DPR)
English edition of Tempo's 'The Feminist in Two Councils' (4 Oct 2021, Hussein Abri) on Umi Sardjono as legislator (Constituent Assembly 1955, DPR-GR 1959-65). It covers her immigration reform, marriage-bill push (minimum age 21, ban on polygamy, Maisuri case, 115 harmful marriages) opposed by Kowani's Islamic groups,
Tempo.co, 11 November 2025: Saskia Wieringa - the Suharto regime was highly militaristic, like today (danger of Suharto
Tempo.co interview (11 Nov 2025, Shinta Maharani and Juli Hantoro) with Saskia Wieringa, known for Gerwani research, on Suharto's designation as national hero. She says it perpetuates symbolic violence and impunity (Drexler), recalls the brutal 1965 slander of Gerwani and the 'Gerwani baru' label, and argues Suharto de