Deventer Dagblad front page (7 Nov 1949): a report of a 1,000-strong Amsterdam meeting 'Indonesian minorities accuse', protesting the forced incorporation of eastern Indonesian peoples into the RIS, joined by a fragment on the Masamba gang case. It repeats that the band appears to have been led by Makassar councillor S
Zutphensch Dagblad page (7 Nov 1949): a short report that a gang said to be led by Makassar councillor Salawati Daud murdered Faroka inspector Th. Pluyter near Palopo; six arrested. Also Roem's return from the Round Table Conference, speculation on the Yogyakarta head of state, ECA aid, and an Amsterdam meeting of Sout
De Waarheid, 10 Feb 1953, p. 1: report on the departure from Schiphol on 9 Feb 1953 of the families of Sunito and Go Gien Tjwan, expelled from the Netherlands, under heavy police guard. Trees Sunito-Heyligers, former NVB vice-chair, was seen off by Rie Lips and Annie Averink; she called her husband's arrest 'shameful a
Nieuwsblad van het Noorden, 16 February 1966, p. 14: profile from Utrecht of Trees Soenito-Heyligers, who took on Njono's defence in the Jakarta coup trial. Her parents in Amersfoort say she often took pro deo cases and believes everyone has a right to a defence. No Gerwani content.
Front-page De Waarheid listing (9 Apr 1988) of paper contents and events: Jan de Wit's story as a refuser, an essay on Kartini by Annie van Ommeren-Averink, a VPRO radio series on conscientious objectors, and a 21 April Kartini evening at the Tropenmuseum where Wertheim speaks and Francisca Fanggidaej discusses the pos
De Waarheid report (24 Nov 1988, p.3) on a Komitee Indonesië solidarity evening in Amsterdam for East Timor, thirteen years after Fretilin's independence declaration. Francisca Fanggidaej, former MP from West Timor, says both Indonesians and East Timorese are victims of Suharto's regime; Fretilin's Abilio de Araujo pre
Het Parool feature by John Jansen van Galen (6 May 1995) ahead of the 50th anniversary of Indonesian independence, on a Sunday gathering of four Indonesians and two Dutch scholars. The excerpt shows Francisca Fanggidaej recalling her childhood as 'equalised' with Europeans, estranged from her own culture and thinking i