Asahi Shimbun (Tokyo evening edition, 30 May 1958, p. 2): article on Indonesia's mothers' school, apparently founded by a woman whose name is illegible. The OCR is almost entirely scrambled, so this summary rests on the title and a few legible words; no named Gerwani member or Gerwani mention is visible.
Soviet Woman, 31 Mar 1962, p. 29: article by Madame N. Adam Malik, wife of Indonesia's ambassador to the USSR, for International Women's Day. Outlines Indonesian women's movement history (1928 Mothers' Congress, Kartini Day), says legal equality is not yet practical equality, and pledges women's support for the West Ir
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Pohlman's 2013 article, from about 150 interviews, on women's stories of pregnancy, childbirth, raising, losing and aborting children during 1965-66 and detention, including cooperative childcare and a former Gerwani leader (Ibu Astuti). Gendered history of survival.
Jurnal Perempuan report (28 Oct 2015) on the Jakarta launch of Saskia Wieringa's novel The Crocodile Hole, where she explains arriving in the late 1970s to find only 'domesticated' women's groups and being shocked at Gerwani's disappearance after New Order propaganda. Launch report.
Ruth Indiah Rahayu's 2017 essay contrasting pre-G30S state instructions on women's organisations: the Army's domestication ('koncowingking', Panca Dharma Wanita) versus radicalisation tied to revolution, locating Gerwani's politics against the militarist model. Interpretive essay.
Historia feature (2018) on how the New Order subordinated the women's movement after 1965, branding politically minded women 'like Gerwani' and portraying Gerwani as beautiful but cruel, and how independent organising revived from the 1980s. Draws on Suryakusuma and Murniati.
Tempo report (2 Oct 2022, Dini Pramita and Dody Hidayat) on forced labour and memory of 1965 political prisoners. Yosephina Endang Lestari recalls Plantungan women's camp (sewing unit, Santiaji Pancasila, poor health); Ita F. Nadia describes its five aims including re-domestication of women. Hersri Setiawan (Buru) and