Harian Abadi, 21 Mar 1973, p. 2: anonymous allegation that people 'involved in G30S/PKI' remain at RRI Mataram, including 'a woman M., a former Gerwani member'; New Order stigma persisting in workplaces.
Media Indonesia, 18 Aug 1991, p. 15: review of Y.B. Mangunwijaya's Durga Umayi summarising the heroine's path from Sukarno's household servant to rape, prostitution and becoming 'an important figure in Gerwani', a political fugitive.
Bali Post, 31 May 1992, p. 6: review of Y.B. Mangunwijaya's novel Durga Umayi whose climax has the heroine exposed as a Lekra and Gerwani figure.
Bali Post, 30 Sept 1992, p. 6: G30S-anniversary opinion page; a feature lists Gerwani among communist masses backing Madiun 1948 and retells the Cemetuk clash of 18 Oct 1965 as PKI poisoning.
Analisa (Medan), 19 June 1997, p. 1: Religious Affairs Minister Tarmizi Taher claims a domestic worker causing religious unrest was 'a member of Gerwani/PKI' and links the PRD to riots; Gerwani used as a scare label.
Gerry van Klinken's 2001 article mapping the post-Suharto contest over the national past: statist New Order history (film, Lubang Buaya rituals, book bans), versus societal streams including Sulami's 1999 truth-seeking organisation and Pramoedya. Historiographical context.
Bali Post, 16 Feb 2001, p. 14: a radio caller opposes stamping sex workers by recalling that in the G30S period 'Gerwani women were stamped' though innocent.
Waspada (Medan), 2 June 2001, p. 4: essay on abuses on North Sumatran plantations, observing that after 1965 estate women were 'ceaselessly shadowed by the stigma of Gerwani'.
Bali Post, 11 Aug 2002, p. 10: short story 'Ngaben' about a PKI activist's family fleeing the 1965–66 Bali killings; the father knew of the plans 'from the stories of the Gerwani women'.
Analisa (Medan), 19 Aug 2003, p. 2: death-row shaman Ahmad Suradji says the place he showed where bodies were found is the 'place of slaughter of Gerwani'; an incidental, erased-history reference.
Pohlman's 2013 article, from about 150 interviews, on women's stories of pregnancy, childbirth, raising, losing and aborting children during 1965-66 and detention, including cooperative childcare and a former Gerwani leader (Ibu Astuti). Gendered history of survival.
Seven-page liner essay by Arman Dhani, issued with the free download of Dialita's album Dunia Milik Kita (2016), framing it as hearing again voices silenced by 'collective sin' after 1965 and introducing the ten songs and their young arrangers. A guide to the women's choir's repertoire.
Pohlman (2017), lead investigator on sexual crimes for the IPT 1965, argues rape and sexualised torture in 1965-70 detention were crimes against humanity, summarising fifty-eight case files (72% female victims, 85% naming soldiers or military police). Legal framing of sexual torture.
Journal article by Gilang Desti Parahita and Vissia Ita Yulianto (Archipel 99, 2020, pp. 47-73) on how YouTube reproduces the New Order's 'Pengkhianatan G30S/PKI' as monumental memory while alternative 1965 films circulate far less. Gerwani appears on p. 63: filmmaker Lexy Rambadetta, after meeting former Gerwani membe
Ambon Ekspres, 5 Jan 2021, p. 4: opinion on the FPI ban by a student; cites Gerwani as the 'concrete example' of a PKI 'underbow' dissolved for its members' crimes. Shows Gerwani as a legal precedent in contemporary debate.
Pohlman's chapter on the interrogation and torture centres ('devil's houses') in the army's 1965-70 detention system, opening with Sudjinah's account of capture with Sulami in Feb 1967 and torture at Gunung Sahari. Evidence from a handful of survivor testimonies.