Api Kartini (early 1961) article on Cuban women in the revolution: the women's fighting unit led by Isabel Rieg (named after Mariana Grajales), Vilma Espin's description of rural hunger under Batista, and the August 1960 founding of the Federation of Cuban Women under Espin. Page also carries a humorous 'Mak Ompreng' c
1961 short story 'The dawn is breaking' by Sulami, 'our Indonesian correspondent', in Women of the Whole World. Peasant woman Sarinah, active in the peasant organisation, explains the new Agrarian Act and land reform to village women, including women's right to own land and head households; landlords pay the government
Api Kartini (1963) article on the Argentine women's movement, chiefly the Union of Argentine Women's work: its magazine Nuestras Mujeres, campaigns for school milk, price cuts, mothers' law, solidarity with strikers and Cuba, literacy courses, and a fifth congress with 220 delegates. Includes a 'Varia' note on Sudanese
Api Kartini (1964) excerpt from Sukarno's Tavip (17 August 1964) address on landreform: demands implementation of UUPA and the sharecropping law within promised deadlines, endorses Landreform Courts, urges officials to consult peasants, links food self-sufficiency to land reform, and supports abolishing IGO/IGOB and im
Api Kartini (Aug-Sept 1964) report on women's participation in 17 August 1964 celebrations inspired by Sukarno's 'Tavip' speech (Year of Living Dangerously). Describes the Gerwani DPP rally on 15 August, where over 700 Gerwani Dwikora volunteers from the Jakarta training centre (Tiswati Jaya) swore oath, then the Merde
Api Kartini (late 1964) article on Sukarno's 'The Era of Confrontation' speech at the Second Non-Aligned Summit, Cairo (5-10 October 1964), applied to Indonesia: confrontation with Malaysia and with the 'seven village devils' (landlords) in the interest of peasant women. Also carries a Kowani delegation's impressions o
Travel article by Kartinah (Kartinah Kurdi) (1964) on women in China, from an Indonesian delegation visit with Ibu Sumarno. She argues housewives are vital to the revolution and describes a Shanghai-area people's commune with women leaders, production figures, crèches, clinics and handicraft cooperatives. She uses this