Asahi Shimbun (Tokyo evening edition, 30 May 1958, p. 2): article on Indonesia's mothers' school, apparently founded by a woman whose name is illegible. The OCR is almost entirely scrambled, so this summary rests on the title and a few legible words; no named Gerwani member or Gerwani mention is visible.
Soviet Woman, 31 Mar 1962, p. 29: article by Madame N. Adam Malik, wife of Indonesia's ambassador to the USSR, for International Women's Day. Outlines Indonesian women's movement history (1928 Mothers' Congress, Kartini Day), says legal equality is not yet practical equality, and pledges women's support for the West Ir
Angkatan Bersendjata, 9 Juli 1967 (edisi Mingguan). Family column 'Jadilah seorang wanita yang baik' defines womanhood through motherhood and invokes 'how savage and cruel Gerwani women' were in torturing the generals, using the slander as a moral counterexample.
Saskia Wieringa's 1992 article comparing Gerwani and the New Order's PKK to criticise Molyneux's practical/strategic gender interests; contrasts Gerwani's alliance with Sukarno/PKI and democratic centralism with PKK's subordination via husbands. Foundational theoretical comparison.
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Hirano Keiko's Japanese article (2005) on the historical formation of 'ibuism', arguing the supposedly priyayi tradition was produced under colonial rule through the conflict over the 1937 monogamous marriage bill. Context on gender ideology and marriage law; Gerwani marginal.
Pohlman's 2013 article, from about 150 interviews, on women's stories of pregnancy, childbirth, raising, losing and aborting children during 1965-66 and detention, including cooperative childcare and a former Gerwani leader (Ibu Astuti). Gendered history of survival.
Ruth Indiah Rahayu's 2017 essay contrasting pre-G30S state instructions on women's organisations: the Army's domestication ('koncowingking', Panca Dharma Wanita) versus radicalisation tied to revolution, locating Gerwani's politics against the militarist model. Interpretive essay.
FES-published study (2018) by Gadis Arivia and Nur Iman Subono arguing Indonesian feminism has local roots; one page on Gerwani, then New Order state women's organisations and Reformasi (Suara Ibu Peduli, Komnas Perempuan). Overview of feminist history.
Historia feature (2018) on how the New Order subordinated the women's movement after 1965, branding politically minded women 'like Gerwani' and portraying Gerwani as beautiful but cruel, and how independent organising revived from the 1980s. Draws on Suryakusuma and Murniati.