Het Vaderland miscellany column 'Indonesische tjampoeran' (4 Aug 1952, p.6) of short items on sugar workers' strike threats, Medan's mayor, harsh anti-Kahar Muzakar rules in Makassar and prison conditions of SOBSI detainees. One item says Mrs Salawati of Makassar received a moped from the provincial Keamanan staff as a
The Guardian, 11 Oct 1973, p.8, Peter Cole: Amnesty International launches Prisoner of Conscience Week with ten emblematic torture cases. One is an Indonesian woman, Mrs Sri Ambar[...] (surname cut off in OCR), head of the women's department of the SOBSI trade union federation, who after arrest in 1966 was stripped nak
Daily World, 3 July 1975, p. 5: page of mixed US labour news; the Indonesia item (Prague) reports the WFTU condemning the imprisonment of thousands of political prisoners in Indonesian military compounds and demanding that the ban on SOBSI be lifted, calling both violations of the Universal Declaration of Human Rights
The Observer, 14 Oct 1979, p.2, Ian Mather, 'Children are tortured': on an Amnesty International report on torture of children in many countries. For Indonesia it reports that the daughter of Sri Ambar, a woman trade unionist, was tortured in her mother's presence and disappeared, that many children arrested in 1965 re
Tempo report (1 Oct 2012) on the Moncongloe 'Instalasi Rehabilitasi' camp (Gowa, South Sulawesi), open 1969-79 with about 1,000 political prisoners doing unpaid forced labour (20 km road, army land); hepatitis, sexual harassment of women prisoners, a pregnant nurse expelled. Based on Taufik's thesis/book and testimony
Tempo report (2 Oct 2022, Dini Pramita and Dody Hidayat) on forced labour and memory of 1965 political prisoners. Yosephina Endang Lestari recalls Plantungan women's camp (sewing unit, Santiaji Pancasila, poor health); Ita F. Nadia describes its five aims including re-domestication of women. Hersri Setiawan (Buru) and
Katarzyna Głąb's open-access article (June 2026) on Plantungan, the women political prisoners' camp in a former Dutch leprosarium, using 2018 interviews with survivors aged 81-89 and Mia Bustam's memoir; argues it worked through forced labour, sexual violence and memory erasure. Recent scholarship on Plantungan.