1956 WIDF bulletin item on Indonesia: the Gerwani Central Council's report on cooperation with other women's organisations, overcoming mistrust, membership rising from 281,000 to 565,147, local marriage-rights actions, rural work with peasant groups, the All-Indonesia Women's Congress adopting Gerwani's proposed Charte
Letter from Emma Poeradiredja to Helen Fowler, 12 January 1957
Letter from Emma Poeradiredja (Bandung, 12 January 1957) to Helen Fowler, answering a request to describe Indonesian women's work. She explains the Kongres Wanita Indonesia umbrella, its three foundations, women's organisations by type (social, officials' wives, political), kindergartens, schools, cooperatives and the
1957 'Letter to an Unknown Friend' by Sudjinah (Gerwani) on Indonesian children's conditions, framed by colonial history, Japanese occupation and the Round Table agreement. Gives statistics (15-20% infant mortality, one doctor per 59,000, illiteracy 65%, 5 of 12 million children in school) and notes Gerwani, with the I
Birth and Growth of the Indonesian Women's Movement, Part I (Sulami, 1959)
Part I of Sulami's 1959 history of the Indonesian women's movement in WIDF's magazine: Kartini, Putri Merdika (1912), Wanita Sedar, the 1928 Women's Congress, the Congress League of Indonesian Women, and demands on marriage, education and voting rights through 1941, with PKI influence noted after 1920. Prefaces the bir
Birth and Growth of the Indonesian Women's Movement, Part II (Sulami, 1959)
Part II of Sulami's 1959 history: Indonesian women under Japanese occupation (Fujinkai, women coerced as 'geishas'), the 1945 proclamation, founding of Perwari (Klaten, Dec 1945), the formation of KOWANI (Solo, Feb 1946), its second congress at Madiun deciding to affiliate to WIDF, and women's role in partisan resistan
Sulami's 1960 piece 'Kartini' for the anniversary of R.A. Kartini: biography (b. 1879, child-marriage custom, letters, schooling of girls, marriage as Regent's wife), Kartini as symbol for Indonesian women's national and emancipation struggle, quoting Sukarno's 1959 lecture. Paired with a parallel profile of Egyptian f