'Minah', a 1960 short story by Sulami in Women of the Whole World, winning that magazine's monthly contest. Set in colonial and Japanese-occupation Java: Minah fights for schooling at Kartini's school, is married off, then resists Japanese Commander Josida's attempt to take her as second wife; Josida is shot as the ind
Api Kartini (1964) excerpt from Sukarno's Tavip (17 August 1964) address on landreform: demands implementation of UUPA and the sharecropping law within promised deadlines, endorses Landreform Courts, urges officials to consult peasants, links food self-sufficiency to land reform, and supports abolishing IGO/IGOB and im
Stencilled lecture text, 'Sedjarah Modern Indonesia' (1964), by Pramoedya Ananta Toer for a literature faculty course (cover bears 'Res Publica'); OCR is very noisy. Introduction (pp. 2-5) defines 'history', 'modern' and 'Indonesia' from a Marxist-nationalist view; later chapters treat Dutch colonial exploitation, assi
Neues Deutschland, 17 December 1964, p. 7: full text of the 'Gemeinsame Erklärung' signed in Jakarta on 11 December 1964 at the end of a GDR Volkskammer delegation's visit (30 Nov–12 Dec) led by Johannes Dieckmann. Delegates met Sukarno, ministers and parties; one sentence mentions meetings with 'representatives of the
Xinhua feature in Renmin Ribao (9 Mar 1965, p. 4) for International Women's Day on Indonesia's 'six million' women volunteers, enrolled since Sukarno's March 1964 call: military training, takeovers of US Information Service offices and US plantations, street protests. Mrs Arudji Kartawinata and Kartini Radjasa are quot
Neue Zeit, 24 September 1965, p. 4 (women's page): ADN reportage "Halme des Reises als Symbol des Glücks – Selbständig und gleichberechtigt" by ADN Jakarta correspondent Helga Pe[...] on Indonesian women's life. It claims women drive cars, work as police and journalists, make up almost half of students and that the dep
Howard Federspiel's PhD thesis (McGill, 1966) on the Persatuan Islam (Persis), the modernist Muslim organisation founded in Bandung in 1923, covering its beliefs, polemics and politics to 1963. Chapter 10 treats Persis views on women's role, veiling and polygamy. It never mentions Gerwani or Gerwis; the only link is a