Armed Forces Information Centre bulletin, 6 Desember 1965. Speech at the Akademi Bahasa Asing Indonesia warning that godless knowledge led PR, CGMI and Gerwani/PKI to 'strip naked and sleep together at Lubang Buaya' because it held that 'women and men are equal'.
Armed Forces Information Centre bulletin, 10 Desember 1965. Arrest round-up with 'a Gerwani'; Chaerul Saleh condemns the 'terror of Lubang Buaya in which Gerwani took an important part' and announces expulsion of Perwari members also in Gerwani.
Angkatan Bersendjata, 4 Oktober 1966. Front-page item: a women's action front states that the 'barbarous acts of Gerwani/PKI at Lubang Buaya' do not spring from the character of Indonesian women, distancing 'true' women from Gerwani.
Berita Yudha, 4 Oktober 1966. Report of a rally of some 3,500 women of KOWANI, KAWI and BPOW at Lubang Buaya (3 Oct) where, led by Ibu Tien Soeharto, they swore to 'eradicate the gerwani/pki mentality'; Ibu Soeharto says they 'practised obscenities without limit'.
Berita Yudha, 5 Oktober 1966: wawancara Ibu Tien Soeharto. Armed Forces Day issue with a front-page interview with Ibu Tien Soeharto, 'May our children not inherit the barbarity and immorality of Gerwani', and Perwari conferring 'Penyelamat Revolusi' on Suharto.
Berita Yudha, 7 Oktober 1966. KAWI (anti-communist women's action front) issues a four-point statement: Gerwani/PKI 'barbaric acts' do not stem from Indonesian women's character, the 'gerwani/pki mentality' must be eradicated, and West Sumatra should revoke a title.
Rendi Lustanto's 2015 Jurnal Perempuan essay on the 50th anniversary of 1965: Gerwani women hunted over alleged Lubang Buaya involvement, with media stories of erotic dances and genital mutilation made credible by patriarchal culture. Short reflective piece.
Akhiriyati Sundari's 2016 Jurnal Perempuan review of the Indonesian translation of Wieringa's Sexual Politics in Indonesia (Penghancuran Gerakan Perempuan, 2010), recounting the Lubang Buaya slander as staged in the film and Gerwani's pioneering role. Book review.
Nelly van Doorn-Harder's 2019 article on how Komnas Perempuan took up 1965 women survivors (2006 delegation, 2007 report), arguing the violence and stigma were justified as 'purification' and Gerwani women were cast as 'the most impure of all'. Gender and religious logic of impurity.
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio