Review essay by Justus M. van der Kroef (Pacific Affairs, winter 1970) surveying interpretations of the 1965 coup (Wertheim, Rey, the Cornell Report, Utrecht, Pluvier, Hughes, Nugroho/Saleh) from a pro-PKI-complicity standpoint. Several passages mention Gerwani members' role at Halim; he cites 'Mrs Djamilah's' confessi
Internet Archive compilation on the 1965 events whose main text is Anderson and McVey's Cornell 'Preliminary Analysis of the October 1, 1965 Coup' (1971), with source documents. It says Gerwani and Pemuda Rakjat trainees at Lubang Buaya were drawn into the killings (pp. 22-23) while stressing the army-fed 'orgy' storie
Internet Archive compilation on the 1965 events whose main text is Anderson and McVey's Cornell 'Preliminary Analysis of the October 1, 1965 Coup' (1971), with source documents. It says Gerwani and Pemuda Rakjat trainees at Lubang Buaya were drawn into the killings (pp. 22-23) while stressing the army-fed 'orgy' storie
Critical review by Justus M. van der Kroef (Asian Affairs, Nov 1976) of the CIA's declassified 1968 report 'Indonesia-1965: The Coup That Backfired'. Takes issue with the CIA's claim that Lubang Buaya victims were not mutilated and that Gerwani/Pemuda Rakyat confessions were Army-contrived, quoting Gerwani member Djami
De Vrijdag (Het Parool, 6 Oct 1995) article by Hanneke de Wit on Saskia Wieringa's Amsterdam PhD on the Indonesian women's movement. It recounts the 1965 press claims that Gerwani girls castrated and blinded generals and danced naked, which Wieringa calls lies; autopsies showed the generals intact. It details forced 'c
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs