Abadi, 11 July 1951, p. 1: brief note that Pasuruan women's organisations (Aisyiyah, Perwari, Gerwis, PPI) would hold a joint halal bihalal; also Surabaya groups opposing a Sukarno plan.
Abadi, 4 Feb 1952, p. 2: provisional committee including Gerwis, Lekra and Pemuda Rakjat to celebrate 21 February 1952 world youth solidarity day.
Harian Rakjat, 2 Apr 1952, p.1: front page covers the new Wilopo cabinet and the Indonesian delegation to the international economic conference in Moscow, which lists Kartinah as Gerwis representative alongside delegates from Pemuda Rakyat, the peasant front and trade unions. The headline about 'equal spirit of women a
Harian Rakjat, 14 May 1952. Pp. 1 and 4 report a meeting convened on Ki Hajar Dewantara's initiative to organise commemoration of 20 May (National Awakening Day); S.K. Trimurti of Gerwis spoke first, backing the plan and urging concrete action; Perwari and Gerwis are named among the women's organisations present. The f
Harian Rakjat, 20 May 1952. A front-page item quotes S.K. Trimurti of Gerwis telling the paper that 20 May should truly become a day of unity in the struggle for independence; she recalls the 1948 Yogyakarta commemoration and the unrealised National Program, blaming organisational fragmentation. The issue also covers S
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Tempo profile (21 April 1990), in S.K. Trimurti's own first-person voice, of her life from teacher and Partindo cadre to labour minister and spiritualist. She says she co-founded Gerwis around 1950 (Ketua III, Yogyakarta), that Gerwis became Gerwani at its third congress under Umi Sardjono, and that in 1965 she quit Ge
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
Sulami's reflective essay (written 1992, posted 9 Nov 2006) on why revolutionary women founded Gerwis on 4 June 1950, its rejection of 'man-hating feminism', its actions such as Tanjung Morawa and International Women's Day. First-person account by a Gerwani secretary-general.
Merdeka.com feature (24 Sep 2012) on Gerwani's dilemma over Sukarno's polygamy: it fought for a marriage law banning polygamy from 1950 but set the issue aside when Sukarno married Hartini, Dewi and Yurike Sanger, following the PKI line. Concise account of the polygamy contradiction.
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Tempo piece (2 Oct 2021, Hussein Abri and Stefanus Pramono) on why Gerwani, loudly anti-polygamy, stayed silent when Sukarno married Hartini. Umi Sardjono told Ruth Indiah Rahayu it was a private matter and Gerwani still needed Sukarno against imperialism (Harian Rakjat, 4 Jan 1956); Perwari backed Fatmawati; Amurwani
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio