Continuing integration of the women's movement with Indonesian peasant women: report of Gerwani's Third Plenum (Harian R
JPRS translation of Harian Rakjat, 23 Jan 1964, on the Third Plenary Session of Gerwani's Central Council (Bandung, 18-22 Jan 1964). Chair Umi Sardjono reports on crushing 'Malaysia', price rises, the Cabinet of Mutual Assistance and land reform; stresses integration with peasant women, cooperation with the BTI, West I
JPRS 1964: Committee of the SOBSI Fourth National Congress (Setiati Surasto, Sri Ambar)
JPRS translation page (Translations on South and East Asia, no. 66-80, 1964-65, seq 266) listing the committee of SOBSI's Fourth National Congress. The Central Bureau has Moch. Munir as chairman and Mrs Setiati Surasto among the deputy chairmen; Sri Ambar is among the secretaries. Both are women named in the catalogue
Fifteen Years of Gerwani (Harian Rakjat, 4 June 1965; JPRS 30968)
JPRS 30968 translation of the unsigned Harian Rakjat article 'Fifteen Years of Gerwani' (4 June 1965). Traces three periods: Gerwis (1950, 500 members; 74,977 by 1954 Congress), Gerwani (631,342 in 1957; 1,056,436 in 1961), and support for the women's front. Covers Melati kindergartens, peasant integration, the Kowani
Developments in Indonesia (editorial, Berita Harian, 1965)
Berita Harian editorial, 16 October 1965, p. 4, assessing the aftermath of the 30 September Movement: Untung's arrest crushes the armed army opposition, but 'opposition from cadres of Pemuda Rakyat and Gerwani as well as SOBSI' continues, probably as guerrilla action; speculates on a Sukarno-Nasution compromise over th
Michele Ford's 2010 article arguing the New Order consciously rewrote Indonesian labour history to justify a single state union (FBSI, 1973), comparing sixteen labour histories. Context on labour historiography; not Gerwani-specific.
Gerwani as a political school of Islam in the Sukarno era (Rahmanudin, 2022)
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs