Wieringa's 1993 article comparing Gerwani and PKK: Gerwani's growth from 500 Gerwis members in 1950 to a claimed 3 million, its campaigns, an eyewitness account of Lubang Buaya and the army's slander, ideology and a composite life history. Early comparative study.
Saraswati Sunindyo's PhD dissertation (Sociology, University of Wisconsin-Madison, 1993) is a feminist study of prostitution in Java based on 1987-88 fieldwork in three brothel resorts (Samas, Bandungan, Tretes), with life stories and a history of state policy. Gerwani appears mainly in Chapter 2 (pp. 29-39): it outlin
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
TAPOL Bulletin no. 169/170 (Jan/Feb 2003), with Carmel Budiardjo's obituary of Sulami (pp. 13-15). Born Sragen 15 Aug 1926, she joined Gerwis (Gerwani from 1951), became East Java executive member (1954) and second deputy secretary-general (1957), attended WIDF meetings, and was deputy secretary-general in 1965. Arrest
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio