FBIS item (29 Nov 1950): the Kowani congress ended on 28 Nov and set up an all-Indonesia federation of women's organisations called the Indonesian Women's Congress. Secretariat headed by Dr Maria Ulfah Santoso (OCR: Marta Ulfan). Programme: Pancasila basis, full independence, equal rights for women, peace, and pressure
Renmin Ribao, 27 Sep 1956, p. 6: Song Qingling's report to the NPC Standing Committee on her ten-day visit to Indonesia (14-23 Aug 1956): Jakarta, Bogor, Bandung, Yogyakarta, Bali, with Sukarno, Hatta and overseas Chinese. She meets Kowani-led women's leaders in Jakarta (16 Aug) and answers questions on Chinese women's
Renmin Ribao, 27 Sep 1956, p. 6: Song Qingling's report to the NPC Standing Committee on her ten-day visit to Indonesia (14-23 Aug 1956): Jakarta, Bogor, Bandung, Yogyakarta, Bali, with Sukarno, Hatta and overseas Chinese. She meets Kowani-led women's leaders in Jakarta (16 Aug) and answers questions on Chinese women's
Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
Pamphlet by the Legal Commission of the Kongres Wanita Indonesia (22 Dec 1959): numbered chronology of the struggle over women's position in marriage from 1928, the 1937 draft ordinance, to post-independence marriage law debates.
Hirano Keiko's Japanese article (2005) on the historical formation of 'ibuism', arguing the supposedly priyayi tradition was produced under colonial rule through the conflict over the 1937 monogamous marriage bill. Context on gender ideology and marriage law; Gerwani marginal.
Undergraduate article (2017) on the twelfth Kowani congress, Jakarta, 6-9 Feb 1961, arguing it tied the women's movement to government policy under Guided Democracy and sidelined polygamy and literacy issues; notes a Perwari-Gerwani split. Mostly general survey.
PhD dissertation (Sociology, Northwestern, Dec. 2025) by Mirna Nadia arguing the heteronormative family acts as 'moral infrastructure' of Indonesian citizenship, via the Marriage Law, the AILA judicial review, the Family Resilience Bill, women household heads and LGBT people. Gerwani appears only in ch. 1's history of