Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
Pamphlet by the Legal Commission of the Kongres Wanita Indonesia (22 Dec 1959): numbered chronology of the struggle over women's position in marriage from 1928, the 1937 draft ordinance, to post-independence marriage law debates.
Part I of Sulami's 1959 history of the Indonesian women's movement in WIDF's magazine: Kartini, Putri Merdika (1912), Wanita Sedar, the 1928 Women's Congress, the Congress League of Indonesian Women, and demands on marriage, education and voting rights through 1941, with PKI influence noted after 1920. Prefaces the bir
Part III of Sulami's 1959 history: KOWANI conflicts and 1948 Solo congress, founding of Gerwis at Semarang (4 June 1950), its 1954 renaming as Gerwani, structure with six commissions, membership growth (6,000 Java 1951; 642,460 in January 1957; 700,000 at the Third Congress, Solo, Dec 1957), 1955 election results (5 MP
Sulami's 1960 piece 'Kartini' for the anniversary of R.A. Kartini: biography (b. 1879, child-marriage custom, letters, schooling of girls, marriage as Regent's wife), Kartini as symbol for Indonesian women's national and emancipation struggle, quoting Sukarno's 1959 lecture. Paired with a parallel profile of Egyptian f
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
Muhadjir Darwin's survey (March 2004) of Indonesian women's movements from precolonial heroines through the 1928 Women's Congress, Fujinkai, Kowani and the Sukarno-era polygamy campaign against Hartini, to the New Order. Short historical overview.
Hirano Keiko's Japanese article (2005) on the historical formation of 'ibuism', arguing the supposedly priyayi tradition was produced under colonial rule through the conflict over the 1937 monogamous marriage bill. Context on gender ideology and marriage law; Gerwani marginal.
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Part I of Ita Fatia Nadia's essay (südostasien 3/2020) tracing the women's movement 1912-65 to Gerwani: peasant and plantation work, marriage and land reform, WIDF ties and 1.7 million members. Notes Kowani in the WIDF 1946-49 and Indonesian women at the WIDF secretariat. In German.
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Tempo feature (2 Oct 2021, Hussein Abri and Stefanus Pramono) on Umi Sardjono's legislative career: Konstituante (1955) and DPR-GR (1959-65). She pushed immigration reform (no spousal permission), a marriage law banning polygamy with minimum age 21 (opposed by Aisyiyah, Muslimat NU), the 1960 agrarian law for women far
English edition of Tempo's 'The Feminist in Two Councils' (4 Oct 2021, Hussein Abri) on Umi Sardjono as legislator (Constituent Assembly 1955, DPR-GR 1959-65). It covers her immigration reform, marriage-bill push (minimum age 21, ban on polygamy, Maisuri case, 115 harmful marriages) opposed by Kowani's Islamic groups,