South China Morning Post, 26 Nov 1975, p.22, Kenneth Whiting (AP), 'Indonesia: a fresh start': ten-year retrospective on the 1965 coup and 'bloodbath' (about 300,000 killed, 100,000 jailed, 20,000 political detainees still held), with oil-led economic recovery. A short passage says women were killed if believed to be p
TAPOL Bulletin no. 54 (London, Nov 1982), 24 pages, mostly on West Papua, East Timor, Borobudur and military law. Its 'Spotlight on Two Tapols' profiles Napsiah, a veteran of Pesindo/Perwari who joined the PKI in 1949, helped build Gerwani in East Java and sat on the PKI East Java committee. Arrested in 1968 after the
Losing a Revolution: The PKI versus the Army in Indonesia, 1949-1965 (Sutley, 1988)
Stewart K. Sutley's MA thesis (Political Science, McGill, 1988) applies Tilly and Aya's 'political conflict' model to the PKI-Army struggle of 1949-65, arguing the PKI's state-within-a-state depended on Sukarno and was destroyed after the army struck at the president. Gerwani is treated only as the PKI's 'women's front
The Forgotten Years: Mass Slaughter in Jombang-Kediri 1965-1966 (Sulistyo, 1997)
Hermawan Sulistyo's 1997 Arizona State history PhD, 'The Forgotten Years', studies the 1965-66 killings in Jombang-Kediri, East Java, from interviews and documents, finding no single national pattern and stressing local conflict and military-backed operations. Gerwani appears in passing: its claimed 1.75 million member
Remembering and Forgetting at Lubang Buaya (Schreiner, 2003)
Klaus Schreiner's 2003 chapter reading the Monumen Pancasila Sakti at Lubang Buaya as a 'site of memory' and founding shrine of the New Order, noting the 1998 end of the annual film broadcast; applies Halbwachs, Nora and trauma theory. Memory-studies framing.
Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia (Sullivan, 2020)
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation