John H. Sullivan's 1969 American University PhD in international relations traces US-Indonesian relations c. 1963-68 and the emergence of the New Order, covering the anti-American period, the 30 September Movement and its aftermath, and regional, communist-bloc and economic relations. It is diplomatic and political his
Roger Paget's 1970 Cornell PhD thesis on how student and youth action groups, culminating in KAMI, emerged after 1 October 1965 and helped undermine Sukarno. Gerwani appears in several passages: action fronts demanded its banning (p. 44) and its offices were ransacked (p. 63); Herlina denounced it for not fighting Mala
Kerry Groves's ANU MA thesis (1983) on Harian Rakjat, the PKI daily: its stance on press freedom, administration, polemics (e.g. with Merdeka, 1964), content and treatment of leaders, drawing on Indonesian sources and interviews with ex-prisoners. Gerwani appears in Chapter VI (pp.142-149) on the paper's women's column
Stewart K. Sutley's MA thesis (Political Science, McGill, 1988) applies Tilly and Aya's 'political conflict' model to the PKI-Army struggle of 1949-65, arguing the PKI's state-within-a-state depended on Sukarno and was destroyed after the army struck at the president. Gerwani is treated only as the PKI's 'women's front
Iwan Gardono Sudjatmiko's 1992 Harvard sociology PhD thesis compares East Java and Bali to explain the PKI's destruction after 1965, arguing that it followed from the party's 1963 revolutionary strategy and that violence depended on public figures, army units and PKI size. It covers mobilisation, land reform and local
PhD dissertation (University of Michigan, 2012) by Andrew Conroe: an ethnography of former political prisoners (eks-tapol) and their children and grandchildren in Yogyakarta, centred on the group Fopperham, on memory, silence and uncertain family histories. Gerwani appears through family accounts and events: Bu Marni,
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation