Page of the Jakarta daily Harian Rakjat, 23 April 1952 (Kartini Day issue; OCR very noisy). It reports Hari Kartini commemorations in Jakarta (about 650 women at Garden Hall), in The Hague, where Ny. S. Sri Kusnapsiah spoke on Kartini's aims and thought, and in Semarang, Bogor and elsewhere, alongside Wilopo-cabinet an
De Locomotief, 20 Apr 1953, city news: Semarang prepares Kartini Day, with a committee of women's associations chaired by Mrs Surya Hadi (Perwari), including Mrs Sri Hudarijah of Gerwis. Programme includes a commemoration meeting, a krontjong evening, a cooking competition, a dolls' exhibition and a foundation for a ho
Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
UK Foreign Office file FO 371/181556 (Joint Malaysia-Indonesia Department, 1965): minutes, letters and telegrams on countering Indonesian propaganda during Konfrontasi (crashed-aircraft evidence, guidance telegram no. 36, Afro-Asian posts). It has nothing on Gerwani in the official papers. Filed within it is a printed
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Ten-page digest (in Komnas Perempuan's 2010 compilation) of Wieringa's Kuntilanak Wangi, tracing Indonesian women's movements from Kartini and Poetri Mardika to Gerwani, its rivalry with Perwari, the 1965 slander and New Order corporatism (Dharma Wanita, PKK). Concise overview.
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio