Megalomania: retrospective on Sukarno after his death
De Tijd retrospective on Sukarno's megalomania (22 Jun 1970, after his death): his second marriage to Hartini in 1954 provoked opposition from the monogamy-minded women's movement, then the 1965 coup, Suharto's rise, the March 1966 transfer of powers and the PKI ban. Gerwani is not named.
Megalomania: retrospective on Sukarno after his death (second copy)
De Tijd retrospective on Sukarno's megalomania (22 Jun 1970, after his death): his second marriage to Hartini in 1954 provoked opposition from the monogamy-minded women's movement, then the 1965 coup, Suharto's rise, the March 1966 transfer of powers and the PKI ban. Gerwani is not named. Duplicate of GA-00735.
Truth about Gerwani: The Gender Aspect of the Suharto Regime (Seri Kartini 03/2002)
2002 Seri Kartini booklet bundling W.F. Wertheim's review of Saskia Wieringa's Gerwani dissertation (Gerwani's puritan sexual politics, army fabrication of Lubang Buaya), a DPP Gerwani statement of 4 June 1962, Sulami's preface and poem, and a memoir of 1945. Survivors' reissue of key Gerwani texts.
Influence of Gerwani's image on the women's movement 1966-1998 (Retnoningrum, 2009)
2009 Sanata Dharma history thesis by Elisabeth Retnoningrum on Gerwani's orientation, the New Order's spreading of a bad image of Gerwani, and later women's movement development; concludes the sexual mutilation story was untrue and legitimised the regime.
Tempo, 18 April 2016: Onward the women's movement
Tempo editorial note (18 Apr 2016), recalling a 1978 Kartini Day feature on the women's movement from Aceh 1614 to the 1970s. It describes Kowani's formation (1946), Perwari's protest over Sukarno's 1954 marriage to Hartini, Perwari being squeezed as Gerwani, 'affiliated with the PKI', gained influence, and Gerwani ste
Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia (Sullivan, 2020)
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation