Losing a Revolution: The PKI versus the Army in Indonesia, 1949-1965 (Sutley, 1988)
Stewart K. Sutley's MA thesis (Political Science, McGill, 1988) applies Tilly and Aya's 'political conflict' model to the PKI-Army struggle of 1949-65, arguing the PKI's state-within-a-state depended on Sukarno and was destroyed after the army struck at the president. Gerwani is treated only as the PKI's 'women's front
Saskia Wieringa's 1992 article comparing Gerwani and the New Order's PKK to criticise Molyneux's practical/strategic gender interests; contrasts Gerwani's alliance with Sukarno/PKI and democratic centralism with PKK's subordination via husbands. Foundational theoretical comparison.
Destruction of the Indonesian Communist Party: East Java and Bali compared (Sudjatmiko, 1992)
Iwan Gardono Sudjatmiko's 1992 Harvard sociology PhD thesis compares East Java and Bali to explain the PKI's destruction after 1965, arguing that it followed from the party's 1963 revolutionary strategy and that violence depended on public figures, army units and PKI size. It covers mobilisation, land reform and local
Wieringa's 1993 article comparing Gerwani and PKK: Gerwani's growth from 500 Gerwis members in 1950 to a claimed 3 million, its campaigns, an eyewitness account of Lubang Buaya and the army's slander, ideology and a composite life history. Early comparative study.
She Who Earns: The Politics of Prostitution in Java (Sunindyo, 1993)
Saraswati Sunindyo's PhD dissertation (Sociology, University of Wisconsin-Madison, 1993) is a feminist study of prostitution in Java based on 1987-88 fieldwork in three brothel resorts (Samas, Bandungan, Tretes), with life stories and a history of state policy. Gerwani appears mainly in Chapter 2 (pp. 29-39): it outlin
Scattered Hegemonies: Postmodernity and Transnational Feminist Practices (Grewal and Kaplan, eds., 1994)
1994 collection edited by Grewal and Kaplan, a founding text of 'transnational feminist practices', rejecting centre-periphery and global feminism in favour of mapping 'scattered hegemonies'. Theory background; no Indonesian content.
Sexual Metaphors in the Change from Sukarno's Old Order to Suharto's New Order (Wieringa, 1996 working paper)
Wieringa's Nov 1996 ISS working paper, the first English version of her argument that the New Order was born from a sexualised propaganda campaign against Gerwani (Oct 1965-Mar 1967 an 'extended coup'), with an interview with a former Gerwani cadre. Early statement of the thesis.
The Forgotten Years: Mass Slaughter in Jombang-Kediri 1965-1966 (Sulistyo, 1997)
Hermawan Sulistyo's 1997 Arizona State history PhD, 'The Forgotten Years', studies the 1965-66 killings in Jombang-Kediri, East Java, from interviews and documents, finding no single national pattern and stressing local conflict and military-backed operations. Gerwani appears in passing: its claimed 1.75 million member
Feminist Genealogies, Colonial Legacies, Democratic Futures (Alexander and Mohanty, eds., 1997)
Routledge volume (1997) edited by Alexander and Mohanty proposing transnational feminism against the centre-periphery model of global sisterhood, with fourteen chapters on colonial legacies, identities and organising. Theory background; no Indonesian content.
Sexual Metaphors in the Change from Soekarno's Old Order to Soeharto's New Order (Wieringa, RIMA 1998)
Published RIMA version (1998) of Wieringa's 1996 paper, revised after Suharto's fall: the New Order legitimated itself through the army's slander campaign against Gerwani, part of an 'extended coup' of Oct 1965-Mar 1967, with a compact Gerwani history. Companion to the 1996 draft.
Kuntilanak Wangi: women's organisations in Indonesia after 1950 (Wieringa, transl. Hersri Setiawan, 1999)
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
Wieringa's 2000 article on communism and women's same-sex practices, prompted by Kowani chair Ine Sukarno's 1999 claim that Gerwani supported lesbianism; argues Gerwani's morality was puritan and heterosexual and that 'militant motherhood' threatened conservatives. Links Gerwani slander to sexuality politics.
A Study of 'Aisyiyah, an Indonesian Women's Organization, 1917-1998 (Ro'fah, 2000)
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Autobiographical Fictions: Indonesian Women's Writing from the Nationalist Period (Shackford-Bradley, 2000)
PhD dissertation (UC Berkeley, 2000) by Julie Shackford-Bradley reading autobiographical fiction by Indonesian women writers of the nationalist period: Kartini, Hamidah, Suwarsih Djojopuspito and S. Rukiah Kertapati (ch. 5 on Kedjatuhan dan Hati). Gerwani is not discussed; it appears only in bibliographic notes citing
The Birth of the New Order State in Indonesia: Sexual Politics and Nationalism (Wieringa, 2001)
Front matter only (title, contents, abstract) of Wieringa's ISS working paper 332 (Feb 2001) arguing the New Order legitimated itself through sexual politics, the military's 30-year slander of Gerwani. Body of the paper missing from the scan.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
Chandra Mohanty's Feminism without Borders (2003): reprints 'Under Western Eyes', 'Cartographies of Struggle' and other essays criticising the monolithic Western view of the 'Third World woman' and global sisterhood. Theory background; no Indonesian content.
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Women's Movements in Indonesia through the Ages (Muhadjir Darwin, 2004)
Muhadjir Darwin's survey (March 2004) of Indonesian women's movements from precolonial heroines through the 1928 Women's Congress, Fujinkai, Kowani and the Sukarno-era polygamy campaign against Hartini, to the New Order. Short historical overview.
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.
Judy Wajcman's 2004 Polity book argues that gender and technology shape each other: it critiques both cyberfeminist optimism and technophobic feminism and proposes 'technofeminism', drawing on science and technology studies to treat technology as both a source and a consequence of gender relations.
Historical formation of ibuism in Indonesia: the 1937 Marriage Bill debate (Hirano, 2005)
Hirano Keiko's Japanese article (2005) on the historical formation of 'ibuism', arguing the supposedly priyayi tradition was produced under colonial rule through the conflict over the 1937 monogamous marriage bill. Context on gender ideology and marriage law; Gerwani marginal.
The Women's Movement in Postcolonial Indonesia: Gender and Nation (Martyn, 2005)
Elizabeth Martyn's 2005 book (from her Monash PhD) on the 1950s Indonesian women's movement as a whole, covering organisations, socio-economic work, elections, the marriage-law campaign, international activism and the regions. Gerwani appears within a broader field.
Saskia Wieringa's Brill encyclopedia entry (2005) on women in Indonesia's revolutionary movements from Kartini to the New Order, noting the 1965 massacres spurred by accusations of sexual perversion against young communist women. Concise reference.
The Women's Movement in Indonesia, with special reference to 'Aisyiyah (It, 2005)
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Duke University Press book (2005) by M. Jacqui Alexander gathering essays on heteropatriarchy, neocolonial states and 'palimpsestic time' in the Bahamas, Trinidad and the US. Transnational-feminist theory; no Indonesian content.
Review of Blackburn's Women and the State in Modern Indonesia (Hattori, 2006)
Japanese review (Ajia Keizai, July 2006) by Hattori Mina of Blackburn's Women and the State in Modern Indonesia, with post-1998 context, chapter summaries and evaluation; Gerwani appears only in notes. Context rather than evidence. (In Japanese.)
Review of Martyn, The Women's Movement in Post-Colonial Indonesia (Ratih, 2007)
Agung Ayu Ratih's review (2007) of Elizabeth Martyn's book on the postcolonial women's movement, welcoming its recovery of 1950s activism as complementing Wieringa and confirming that Gerwani's destruction meant women's political retrenchment, with sharp critique of the core argument.
Gerwani, Stigmatisation and the New Order (Ratna Mustika Sari, 2007)
Ratna Mustika Sari's 2007 book from her 2005 UGM thesis on the stigmatisation of Gerwani as a New Order power strategy, inspired by Wieringa and her Syarikat research on women victims in Kulonprogo and Sleman. Early Indonesian-language academic study of the stigma.
The Banteng and the Eagle: Indonesian Foreign Policy and the United States during the Era of Sukarno, 1945-1967 (PhD, 20
PhD dissertation by Yohanes Sulaiman (Ohio State, 2008) on Indonesian foreign policy and the United States under Sukarno. Gerwani appears only in a footnote on the 1965 aftermath quoting John Hughes (1967, p. 150): Gerwani women in a village blocking Sarwo Edhie's column 'bared their posteriors' in insult and were shot