TAPOL Bulletin no. 37 (London, January 1980): editorial on the end of KOPKAMTIB's release plan, plus Julie Southwood's long study of 1,014 political trials since 1966. It notes the 1965 Lubang Buaya claim that communist women castrated the generals, and the 1975 subversion trial of Gerwani's Sulami and Sudjinah, with S
Front-page De Waarheid report (12 Feb 1980) on the 11th congress of the Nederlandse Vrouwenbeweging (NVB), which re-elected Riek Hoogkamp. The congress adopted a declaration asking Dutch ministers to press Indonesia to restore civil rights of released political prisoners, grant amnesty to women independence fighters, a
Short De Waarheid item (6 Mar 1980, p.9): the planned trial of Tanti Aidit after twelve years' detention will not go ahead. It argues she had nothing to do with the 'CIA-organised coup' and her only offence was Gerwani board membership, naming Suharti, Sudjinah and Shri Ambar as fellow Gerwani women who also paid.
De Waarheid report (2 May 1980, p.5) of a talk by Mieke Lokkerbol of Komitee Indonesië on the Indonesian women's movement from Kartini to Gerwani. It describes Gerwani's programme (marriage law, rape penalties, labour law, schooling, health, price control), claims 1.5 million members in 1963, its ban after 1965, and ma
De Waarheid review (4 Mar 1981, p.8) by Joop Morriën of a Vrouwengroep Komitee Indonesië booklet 'Vrouwen van Indonesië: strijd om bestaan'. It covers women's position under colonialism, adat and Islam, rural-urban migration and prostitution after 1965, and ends with a chapter on NVB–Gerwani solidarity with recollectio
Page of the Norwegian regional daily Ostlendingen (13 October 1981) with an article on Amnesty International's Prisoners of Conscience Week. It profiles three prisoners, including Sudjinah, 47, described as active in what was once Indonesia's largest women's movement, arrested early 1967, held eight years before trial
Kerry Groves's ANU MA thesis (1983) on Harian Rakjat, the PKI daily: its stance on press freedom, administration, polemics (e.g. with Merdeka, 1964), content and treatment of leaders, drawing on Indonesian sources and interviews with ex-prisoners. Gerwani appears in Chapter VI (pp.142-149) on the paper's women's column
Front-page De Waarheid report (5 Jun 1985) on Dutch minister Schoo's opening speech at the 28th IGGI conference in Amsterdam, urging donors to continue backing Suharto's regime without mentioning executions. A Komitee Indonesië spokeswoman says she was shocked that Schoo ignored the ban on Gerwani and that existing wom
De Waarheid report (30 Nov 1987, p.4) on the launch of the Wertheim Foundation, where W.F. Wertheim praised a Hendra painting of a male and female guerrilla. He argued that the Suharto regime rests on mass murder and falsified history, and that one task is to write the real history of Gerwani, Lekra, SOBSI and the PKI.
Stewart K. Sutley's MA thesis (Political Science, McGill, 1988) applies Tilly and Aya's 'political conflict' model to the PKI-Army struggle of 1949-65, arguing the PKI's state-within-a-state depended on Sukarno and was destroyed after the army struck at the president. Gerwani is treated only as the PKI's 'women's front
De Waarheid text (7 May 1988, p.6), apparently a speech/interview by an unnamed Indonesian woman, on the Indonesian women's movement. She says Gerwani, with about 1.5 million members after 1949, gave the movement its mass character defending peasant and working women, while Perwari led on polygamy; after 1965 Gerwani w
TAPOL Bulletin no. 95 (October 1989). Under 'IPU pressure wins release for jailed MP' (pp. 12-13) it reports the release on 17 August 1989 of Siti Sundari Abdulrachman, Indonesia's longest-serving woman political prisoner, then 68. A founding member of Gerwis, which became Gerwani, she sat on Gerwani's Executive Counci
Saskia Wieringa's 1992 article comparing Gerwani and the New Order's PKK to criticise Molyneux's practical/strategic gender interests; contrasts Gerwani's alliance with Sukarno/PKI and democratic centralism with PKK's subordination via husbands. Foundational theoretical comparison.
Wieringa's 1993 article comparing Gerwani and PKK: Gerwani's growth from 500 Gerwis members in 1950 to a claimed 3 million, its campaigns, an eyewitness account of Lubang Buaya and the army's slander, ideology and a composite life history. Early comparative study.
Saraswati Sunindyo's PhD dissertation (Sociology, University of Wisconsin-Madison, 1993) is a feminist study of prostitution in Java based on 1987-88 fieldwork in three brothel resorts (Samas, Bandungan, Tretes), with life stories and a history of state policy. Gerwani appears mainly in Chapter 2 (pp. 29-39): it outlin
De Vrijdag (Het Parool, 6 Oct 1995) article by Hanneke de Wit on Saskia Wieringa's Amsterdam PhD on the Indonesian women's movement. It recounts the 1965 press claims that Gerwani girls castrated and blinded generals and danced naked, which Wieringa calls lies; autopsies showed the generals intact. It details forced 'c
Wieringa's Nov 1996 ISS working paper, the first English version of her argument that the New Order was born from a sexualised propaganda campaign against Gerwani (Oct 1965-Mar 1967 an 'extended coup'), with an interview with a former Gerwani cadre. Early statement of the thesis.
Published RIMA version (1998) of Wieringa's 1996 paper, revised after Suharto's fall: the New Order legitimated itself through the army's slander campaign against Gerwani, part of an 'extended coup' of Oct 1965-Mar 1967, with a compact Gerwani history. Companion to the 1996 draft.
Hersri Setiawan's Indonesian translation (Kalyanamitra, Dec 1999) of Wieringa's 1988 working paper 'The Perfumed Nightmare' on Indonesian women's organisations after 1950, with a compact history of Gerwani and the Lubang Buaya slander. Accessible Indonesian-language Wieringa.
Wieringa's 2000 article on communism and women's same-sex practices, prompted by Kowani chair Ine Sukarno's 1999 claim that Gerwani supported lesbianism; argues Gerwani's morality was puritan and heterosexual and that 'militant motherhood' threatened conservatives. Links Gerwani slander to sexuality politics.
MA thesis (McGill, 2000) by Ro'fah on 'Aisyiyah, the women's wing of Muhammadiyah, from 1917 to 1998, covering the Old Order and New Order. Gerwani is treated as a rival within KOWANI in Ch. 2 (pp. 59-62): Gerwis founded 4 June 1950 and renamed Gerwani in 1954, its mass base among peasant women, literacy classes, marri
Algemeen Dagblad (2000-05-27, Nina Eberlijn, Jakarta): Human Rights Minister Hasballah Saad discusses the near-impossibility of prosecuting Suharto-era abuses and a South African-style truth commission; Kontras cites ~16,000 missing. Sulami, jailed 20 years as a Gerwani activist, says reconciliation needs victims' test
Front matter only (title, contents, abstract) of Wieringa's ISS working paper 332 (Feb 2001) arguing the New Order legitimated itself through sexual politics, the military's 30-year slander of Gerwani. Body of the paper missing from the scan.
Saskia Wieringa's 2002 monograph, the foundational history of Gerwani: a semi-autonomous organisation with triple loyalty to feminism, nationalism and socialism, and the New Order's founding on manipulation of sexual symbols through the 1965 slander. Based on interviews with Umi Sardjono, Sulami, Sudjinah, Trimurti and
TAPOL Bulletin no. 169/170 (Jan/Feb 2003), with Carmel Budiardjo's obituary of Sulami (pp. 13-15). Born Sragen 15 Aug 1926, she joined Gerwis (Gerwani from 1951), became East Java executive member (1954) and second deputy secretary-general (1957), attended WIDF meetings, and was deputy secretary-general in 1965. Arrest
Saskia Wieringa's Brill encyclopedia entry (2005) on women in Indonesia's revolutionary movements from Kartini to the New Order, noting the 1965 massacres spurred by accusations of sexual perversion against young communist women. Concise reference.
Suraiya It's 2005 Temple University religion PhD dissertation on the Indonesian women's movement, with the Muhammadiyah women's section 'Aisyiyah as case study (Ch. 2 history from Kartini to the New Order; Ch. 3 religion and family law; Ch. 4-5 'Aisyiyah; Ch. 6 conclusion). Gerwani appears only in passing: Gerwis is li
Agung Ayu Ratih's review (2007) of Elizabeth Martyn's book on the postcolonial women's movement, welcoming its recovery of 1950s activism as complementing Wieringa and confirming that Gerwani's destruction meant women's political retrenchment, with sharp critique of the core argument.
TAPOL Bulletin no. 186 (April 2007). A feature (p. 19) notes Sulami's exhumation campaign and that Gerwani, before 1965 'the most active women's organisation', was banned and its members singled out. A review (pp. 21-24) of the book Kembang-kembang Genjer (foreword by Saskia Wieringa) summarises Sumilah, Tami (Njoto's
2009 Sanata Dharma history thesis by Elisabeth Retnoningrum on Gerwani's orientation, the New Order's spreading of a bad image of Gerwani, and later women's movement development; concludes the sexual mutilation story was untrue and legitimised the regime.