Gerry van Klinken's 2001 article mapping the post-Suharto contest over the national past: statist New Order history (film, Lubang Buaya rituals, book bans), versus societal streams including Sulami's 1999 truth-seeking organisation and Pramoedya. Historiographical context.
Bali Post, 16 Feb 2001, p. 14: a radio caller opposes stamping sex workers by recalling that in the G30S period 'Gerwani women were stamped' though innocent.
Waspada (Medan), 2 June 2001, p. 4: essay on abuses on North Sumatran plantations, observing that after 1965 estate women were 'ceaselessly shadowed by the stigma of Gerwani'.
Bali Post, 11 Aug 2002, p. 10: short story 'Ngaben' about a PKI activist's family fleeing the 1965–66 Bali killings; the father knew of the plans 'from the stories of the Gerwani women'.
Klaus Schreiner's 2003 chapter reading the Monumen Pancasila Sakti at Lubang Buaya as a 'site of memory' and founding shrine of the New Order, noting the 1998 end of the annual film broadcast; applies Halbwachs, Nora and trauma theory. Memory-studies framing.
Analisa (Medan), 19 Aug 2003, p. 2: death-row shaman Ahmad Suradji says the place he showed where bodies were found is the 'place of slaughter of Gerwani'; an incidental, erased-history reference.
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.
Agung Ayu Ratih's review (2007) of Elizabeth Martyn's book on the postcolonial women's movement, welcoming its recovery of 1950s activism as complementing Wieringa and confirming that Gerwani's destruction meant women's political retrenchment, with sharp critique of the core argument.
Tempo special (1 October 2007) on what happened to D.N. Aidit's family after 30 September 1965. It recounts the fates of his father, siblings and children, and of his wife Dr Soetanti Aidit, who fled, lived in disguise, was arrested, held in Kodim 66 and Bukit Duri until about 1980, and died in 1991. Her Gerwani member
Annie Pohlman's 2008 article adopting the Latin American genre of testimonio to analyse women's narratives of genocide, torture and detention in the absence of official inquiry; examines collective voice and discursive strategies around sexual violence.
Brief Tempo.co item (21 May 2008): S.K. Trimurti's body will probably not lie in state at Gedung Pola because of crowds there, per Jakarta governor Fauzi Bowo; she will be buried directly at Kalibata Heroes Cemetery with a state funeral. No Gerwani content.
Tempo.co report (21 May 2008) on S.K. Trimurti's state funeral at Kalibata: Megawati says Trimurti was like a mother to her; poet Taufik Ismail, once cared for by her as a child, calls her a model fighter jailed repeatedly by the Dutch. Attendees included A.M. Fatwa, Taufiq Kiemas and Dewi Motik. No Gerwani content.
Katharine McGregor's 2009 article on NU's support for the 1965-66 killings (e.g. its 5 Oct 1965 call to ban the PKI, Gerwani and others), their celebration under the New Order and Syarikat's post-1998 reconciliation work. Context on religious-organisation role.
Free-verse poem 'Aku Seorang Gerwani' by Omie Lubis (IndoPROGRESS, 5 May 2009): a Gerwani woman's monologue to her child born of rape, describing forced nakedness and forced 'painting of history', ending as a testament to truth and justice. Literary representation.
Tempo review (7 Mar 2011) by Martin Aleida of Putu Oka Sukanta's documentary 'Plantungan', screened at GoetheHaus, finding it under-researched. It features former Plantungan prisoners Siti Suratih, Suci Danarti, Pujiati, Mujiati and Sp. Tican and rebuts the Pengkhianatan G30S/PKI film's slander of women; Aleida adds Ta
2012 article by Hamdan Tri Atmaja using Gadamerian hermeneutics and interviews with seven survivors (two women held at Plantungan) on how they interpret state actions after G30S: readings of the coup, groundless arrests and interrogation.
Elizabeth Rhoads's 2012 article on why Balinese women's political representation is low despite quotas, citing adat institutions, money politics and collective memory; context on post-1965 Bali. Gerwani peripheral.
PhD dissertation (University of Michigan, 2012) by Andrew Conroe: an ethnography of former political prisoners (eks-tapol) and their children and grandchildren in Yogyakarta, centred on the group Fopperham, on memory, silence and uncertain family histories. Gerwani appears through family accounts and events: Bu Marni,
Tempo piece (1 Oct 2012) on conditions of 1965 political prisoners in Jakarta: torture and tiny rations at Cipinang, Salemba, Kalong HQ and Bukit Duri, with testimony of Eko Wardoyo, Bedjo Untung, Jawito. Includes Gerwani member and journalist Sri Sukatno, jailed years at Bukit Duri, describing electric torture at 'Gan
Tempo piece (1 Oct 2012) on how Joshua Oppenheimer met perpetrators, from Matapao plantation workers to Anwar Congo and the Pasukan Kodok / Pemuda Pancasila in Medan. It cites Amir Hasan's pamphlet 'Embun Berdarah' on Teluk Mengkudu, which lists 702 PKI-linked villagers by affiliation, including Gerwani, and records an
Tempo report (1 Oct 2012) on Operasi Kalong (Jakarta, from Aug 1966) and Trisula (Blitar, 1968), Kopkamtib interrogation and torture sites (Gunung Sahari II, Plantungan, Jalan Gandhi, Kemaro, Moncongloe), with torture methods (electric shock, stingray whip, 'ayat kursi'). It lists other intelligence task forces, one at
Vannessa Hearman's 2013 article on memories 'under duress', from interviews with over thirty ex-prisoners: screening and stigma forced concealment, name changes and silence; Gerwani appears via 'Leila' and 'Tuti' and Sukarno-era WIDF internationalism. Oral history methodology.
Pohlman's 2013 article, from about 150 interviews, on women's stories of pregnancy, childbirth, raising, losing and aborting children during 1965-66 and detention, including cooperative childcare and a former Gerwani leader (Ibu Astuti). Gendered history of survival.
Dewi Nova Wahyuni's review (2014) of Putu Oka Sukanta's novel Istana Jiwa through its women characters (a CGMI activist and others), read via the image of women's womb and inner life, contrasting with his prior novel on men in prison. Literary context.
Global Voices feature (30 Oct 2015; Indonesian repost 2016) on AJAR's project interviewing 26 women survivors, with photos and testimony of Vena Taka, Kadmiyati, Frangkina Boboy and Migelina Markus. Women survivors' testimony and demands for justice.
IPT 1965 prosecution indictment (posted 28 Oct 2015) charging the Indonesian state under Suharto with crimes against humanity and the US, UK and Australia with complicity; the preamble cites hate propaganda painting the PKI as 'hyper-sexual' and sexual violence.
Tempo feature (8 June 2015; IPT 1965 repost) on 'Genjermania', a Berlin live-music project by Tomi Simatupang raising funds for the son of Genjer-genjer composer Muhammad Arief, killed after 1965; traces the song's Japanese-occupation origin and its 1965 stigma.
Jurnal Perempuan report (28 Oct 2015) on the Jakarta launch of Saskia Wieringa's novel The Crocodile Hole, where she explains arriving in the late 1970s to find only 'domesticated' women's groups and being shocked at Gerwani's disappearance after New Order propaganda. Launch report.
Rendi Lustanto's 2015 Jurnal Perempuan essay on the 50th anniversary of 1965: Gerwani women hunted over alleged Lubang Buaya involvement, with media stories of erotic dances and genital mutilation made credible by patriarchal culture. Short reflective piece.
Berita Harian, 14 Nov 2015 (lead only). On day two of the International People's Tribunal 1965 in The Hague, witnesses described sexual abuse; the lead introduces Tintin Rahayu (a pseudonym), who was among student leaders. Relevant to testimony on sexual violence and justice.