Anonymous 2010 Word compilation 'Kitab Merah G30S-PKI' of 82 online articles, mostly Tempo special reports on Aidit, Njoto, Sjam and Untung plus testimonies such as Hersri Setiawan's. A revisionist-leaning dossier despite its anti-communist archive label.
Critical review by Justus M. van der Kroef (Asian Affairs, Nov 1976) of the CIA's declassified 1968 report 'Indonesia-1965: The Coup That Backfired'. Takes issue with the CIA's claim that Lubang Buaya victims were not mutilated and that Gerwani/Pemuda Rakyat confessions were Army-contrived, quoting Gerwani member Djami
Journal article by Coen Holtzappel (Journal of Contemporary Asia, 1979) analysing the Untung and Njono trial records to argue the 30 September Movement was steered by Air Force and Army intelligence, with Sjam's Pringgodani group deliberately compromising the PKI and Aidit. Gerwani is mentioned only once, in a footnote
Stewart K. Sutley's MA thesis (Political Science, McGill, 1988) applies Tilly and Aya's 'political conflict' model to the PKI-Army struggle of 1949-65, arguing the PKI's state-within-a-state depended on Sukarno and was destroyed after the army struck at the president. Gerwani is treated only as the PKI's 'women's front
Pravda, 30 Oct 1990, p. 5: full page with V. Shurygin's (Pravda-TASS) article 'Indonesia: strokes to a tragedy of 35 years ago', a Soviet correspondent's retrospective on the 1965 coup, Sukarno's choice at Halim, up to 500,000 communists killed, and slander-driven anti-communist propaganda. Gerwani appears once, listed
Hermawan Sulistyo's 1997 Arizona State history PhD, 'The Forgotten Years', studies the 1965-66 killings in Jombang-Kediri, East Java, from interviews and documents, finding no single national pattern and stressing local conflict and military-backed operations. Gerwani appears in passing: its claimed 1.75 million member
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation