Api Kartini interview-report with Dr. Hurustiati Subandrio, head of the Indonesian women's delegation to the Copenhagen International Women's Conference (April 1960, 73 countries). She chaired the first plenary on 21 April (Kartini Day), sat on the Presidium and chaired the Education and Culture Commission; other deleg
Api Kartini report on the lavish Jakarta commemoration of 50 years of International Women's Day (6-8 March 1960): exhibition at Gedung Pertemuan Umum, a two-day seminar, and an 8 March reception attended by 1,500. Umi Sardjono spoke on the history of the women's movement; Setiati Surasto presented on food and clothing;
Article by Sulami (1959) reporting on the WIDF Bureau meeting in Prague, chaired by Eugenie Cotton, and the Council with 51 countries. It stresses women's duty to protect children, supports disarmament and Soviet-US talks, backs the 50th anniversary of International Women's Day, and links peace to Indonesian national i
April 1960 issue on Hari Kartini and the fifth anniversary of the Bandung Conference. Kartini as writer and painter, her translations, and a historical essay on the women's movement from Kartini to the 1928 congress and after.
June 1960 issue marking the magazine's first anniversary, Gerwani's tenth anniversary exhibition and World Children's Day. Profile of Kartini's son Singgih Soesalit and Sukarno's return and inauguration of DPR-GR.
Probably September 1960 issue, focused on peasant women: a poem, an essay linking Kartini to an upcoming Gerwani seminar on peasant women (case of landless widow Mak Ni), a Batak ethnographic feature and the Rome Olympics.
Short illustrated piece by Sulami (c. 1959-60), written for the anniversary of the August Revolution, tracing women's history from Kartini, the 1928 Youth Pledge and the 22 December 1928 women's congress to demands for equality, education and political rights. It cites Sukarno's Manipol and the book 'Sarinah', and urge
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Angkatan Bersendjata, 21 Agustus 1968: 'PKI eksploitir wanita2'. Part X of the 'Blitar Selatan' serial on Operasi Trisula: a 'love story' about a 'Red Women's Detachment' and profiles of three women arrested in South Blitar as 'tools of the PKI'.
Berita Yudha, 27 Agustus 1968. First instalment of 'Mengungkap petualangan P.K.I. Gaja Baru di Djatim' with a photo captioned 'Gerwani members of East Java hit by Operasi Trisula', naming Nj. Kartini as East Java Gerwani chair.
Berita Yudha, 30 Agustus 1968. Instalment IV of 'PKI Gaja Baru di Djatim': portrays Nj. Kartini, 'Gerwani deputy chair before G30S', disguised as a poor village woman and training cadres in forest 'schools'.
De Waarheid report (2 May 1980, p.5) of a talk by Mieke Lokkerbol of Komitee Indonesië on the Indonesian women's movement from Kartini to Gerwani. It describes Gerwani's programme (marriage law, rape penalties, labour law, schooling, health, price control), claims 1.5 million members in 1963, its ban after 1965, and ma
De Waarheid text (7 May 1988, p.6), apparently a speech/interview by an unnamed Indonesian woman, on the Indonesian women's movement. She says Gerwani, with about 1.5 million members after 1949, gave the movement its mass character defending peasant and working women, while Perwari led on polygamy; after 1965 Gerwani w
De Vrijdag (Het Parool, 6 Oct 1995) article by Hanneke de Wit on Saskia Wieringa's Amsterdam PhD on the Indonesian women's movement. It recounts the 1965 press claims that Gerwani girls castrated and blinded generals and danced naked, which Wieringa calls lies; autopsies showed the generals intact. It details forced 'c
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation