Article by Kukilowarsi (1959) for 17 August, recalling women's roles in the Indonesian revolution: 1926 rebels and Digul exiles, anti-Japanese resistance, women's guerrilla brigades, Red Cross and kitchens, and stories of Suparmi and a mother fighter. It cites the first women's congress of 1928, the 1955 vote, and dema
Part I of Sulami's 1959 history of the Indonesian women's movement in WIDF's magazine: Kartini, Putri Merdika (1912), Wanita Sedar, the 1928 Women's Congress, the Congress League of Indonesian Women, and demands on marriage, education and voting rights through 1941, with PKI influence noted after 1920. Prefaces the bir
Short illustrated piece by Sulami (c. 1959-60), written for the anniversary of the August Revolution, tracing women's history from Kartini, the 1928 Youth Pledge and the 22 December 1928 women's congress to demands for equality, education and political rights. It cites Sukarno's Manipol and the book 'Sarinah', and urge
'40 Tahun PKI', compiled by the PKI History Institute (Lembaga Sejarah PKI) for the party's 40th anniversary, Yayasan Pembaruan, Jakarta 1960, following D.N. Aidit's 'Lahirnya PKI dan perkembangannya'. A party-line history from the 1920 founding through the 1926 uprising, Japanese occupation, revolution and the VI Cong
Sulami's 1960 piece 'Kartini' for the anniversary of R.A. Kartini: biography (b. 1879, child-marriage custom, letters, schooling of girls, marriage as Regent's wife), Kartini as symbol for Indonesian women's national and emancipation struggle, quoting Sukarno's 1959 lecture. Paired with a parallel profile of Egyptian f
Api Kartini (late 1964) history of the Indonesian women's movement for Youth Pledge Day, tracing Kartini, Isteri Sedar, Perwari, wartime Fujinkai and Gerwis's founding on 4 June 1950 from the Gerakan Wanita Sedar, its name change to Gerwani after merging with railway workers' wives and Perwin Menado, joining Kowani and
Stencilled lecture text, 'Sedjarah Modern Indonesia' (1964), by Pramoedya Ananta Toer for a literature faculty course (cover bears 'Res Publica'); OCR is very noisy. Introduction (pp. 2-5) defines 'history', 'modern' and 'Indonesia' from a Marxist-nationalist view; later chapters treat Dutch colonial exploitation, assi