Armed Forces Information Centre, Intisari Berita, 6 December 1965: speech linking godless knowledge to Lubang Buaya
Armed Forces Information Centre bulletin, 6 Desember 1965. Speech at the Akademi Bahasa Asing Indonesia warning that godless knowledge led PR, CGMI and Gerwani/PKI to 'strip naked and sleep together at Lubang Buaya' because it held that 'women and men are equal'.
Armed Forces Information Centre, Intisari Berita, 10 December 1965: Chaerul Saleh condemns Lubang Buaya terror, Perwa...
Armed Forces Information Centre bulletin, 10 Desember 1965. Arrest round-up with 'a Gerwani'; Chaerul Saleh condemns the 'terror of Lubang Buaya in which Gerwani took an important part' and announces expulsion of Perwari members also in Gerwani.
Angkatan Bersendjata, 4 October 1966
Angkatan Bersendjata, 4 Oktober 1966. Front-page item: a women's action front states that the 'barbarous acts of Gerwani/PKI at Lubang Buaya' do not spring from the character of Indonesian women, distancing 'true' women from Gerwani.
Berita Yudha, 4 October 1966
Berita Yudha, 4 Oktober 1966. Report of a rally of some 3,500 women of KOWANI, KAWI and BPOW at Lubang Buaya (3 Oct) where, led by Ibu Tien Soeharto, they swore to 'eradicate the gerwani/pki mentality'; Ibu Soeharto says they 'practised obscenities without limit'.
Berita Yudha, 5 October 1966: interview with Ibu Tien Soeharto
Berita Yudha, 5 Oktober 1966: wawancara Ibu Tien Soeharto. Armed Forces Day issue with a front-page interview with Ibu Tien Soeharto, 'May our children not inherit the barbarity and immorality of Gerwani', and Perwari conferring 'Penyelamat Revolusi' on Suharto.
Berita Yudha, 7 October 1966
Berita Yudha, 7 Oktober 1966. KAWI (anti-communist women's action front) issues a four-point statement: Gerwani/PKI 'barbaric acts' do not stem from Indonesian women's character, the 'gerwani/pki mentality' must be eradicated, and West Sumatra should revoke a title.
Gerwani and women's political struggle (Rio Apinino, IndoPROGRESS, 2013)
Rio Apinino's 2013 IndoPROGRESS review essay of the Indonesian edition of Wieringa's Gerwani study: the film's Lubang Buaya scenes, Gerwis's founding in Semarang on 4 June 1950, PKI influence and the persistent 'whore' stigma. Chapter-by-chapter summary.
Gerwani and the pioneering of women's political struggle (Sundari, 2016)
Akhiriyati Sundari's 2016 Jurnal Perempuan review of the Indonesian translation of Wieringa's Sexual Politics in Indonesia (Penghancuran Gerakan Perempuan, 2010), recounting the Lubang Buaya slander as staged in the film and Gerwani's pioneering role. Book review.
Years of Dressing Dangerously: Modern Women, National Identity and Moral Crisis in Sukarno's Indonesia (Sullivan, 2020)
Charles P. Sullivan's PhD dissertation (History, University of Michigan, 2020) reads Indonesian women's magazines (Wanita, Puspa Wanita, Varia) from 1945-66 to argue that the Lubang Buaya narrative about Gerwani worked as a 'post-text' of long-running anxieties over modernity, moral crisis and the 'Mother of the Nation
Tempo, 2 October 2021: Gerwani, Sukarno and polygamy (Gerwani and the dilemma of brotherhood)
Tempo essay (2 Oct 2021) by I Gusti Agung Ayu Ratih on why Gerwani did not criticise Sukarno's polygamy. It recounts Kowani expelling Gerwani on 29 Oct 1965 and removing Hurustiati Subandrio in 1966, the erasure of Gerwani from women's movement history, Perwari rivalry, Gerwani members' reverence for Sukarno, and anti-
Gerwani as a political school of Islam in the Sukarno era (Rahmanudin, 2022)
Deden Rahmanudin, 'Gerwani Mazhab Politik Islam Era Soekarno' (Jurnal Kewarganegaraan 6:2, 2022), a literature-based article presenting Gerwani as a feminist movement and discussing it from an Islamic viewpoint (Sukarno's Sarinah, Hamka). Drawing on Wieringa and Lestariningsih, it recounts Gerwani's 1950 founding, MPs
Transformation of Gerwani: gender struggle to post-1965 stigmatisation (Aisyah, 2025)
Rania Dhiyaulhaq Aisyah, 'Transformasi Gerwani' (Jurnal Sejarah Indonesia 8:2, 2025), a literature-based article on Gerwani's pre-1965 gender activism (education, health, anti-polygamy, 1955 elections, PKI ties, congresses) and its post-1965 stigmatisation. It repeats Wieringa's finding that the Lubang Buaya sexual-vio