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GA-02701 1976-04 TAPOL rel B

TAPOL Bulletin No. 15, April 1976

TAPOL Bulletin no. 15, April 1976. Editorial links East Timor killings to the 1965-66 massacres; the issue devotes pages to a mimeographed East Java massacre report and to translated fictional accounts (Gestapu: Indonesian Short Stories, ed. Harry Aveling). Gerwani appears incidentally: victims included members of the

GA-02713 1981-03 TAPOL rel A

TAPOL Bulletin No. 44, March 1981

TAPOL Bulletin no. 44 (London, March 1981): army takeover of the legal sector, Free-Aceh trials, Pramoedya's Buru novels harassed, East Timor, US human rights report. A short item (p.4) reports that eight women political prisoners long held in Bukit Duri were moved to Tangerang women's prison: Sulami (20 years), Sudjin

GA-01634 1991-08-18 Media Indonesia rel B

Media Indonesia, 18 Agustus 1991: 'Novel-esei Romo Mangun' (Durga Umayi)

Media Indonesia, 18 August 1991: Romo Mangun's novel-essay (Durga Umayi)

Media Indonesia, 18 Aug 1991, p. 15: review of Y.B. Mangunwijaya's Durga Umayi summarising the heroine's path from Sukarno's household servant to rape, prostitution and becoming 'an important figure in Gerwani', a political fugitive.

GA-01588 2002-08-11 Bali Post rel B

Bali Post, 11 Agustus 2002: cerpen 'Ngaben' (I Wayan Artika)

Bali Post, 11 August 2002: short story 'Ngaben' (I Wayan Artika)

Bali Post, 11 Aug 2002, p. 10: short story 'Ngaben' about a PKI activist's family fleeing the 1965–66 Bali killings; the father knew of the plans 'from the stories of the Gerwani women'.

GA-02978 2009 rel B

Aku Seorang Gerwani (puisi, Omie Lubis, IndoPROGRESS, 2009)

Aku Seorang Gerwani: poem (Omie Lubis, 2009)

Free-verse poem 'Aku Seorang Gerwani' by Omie Lubis (IndoPROGRESS, 5 May 2009): a Gerwani woman's monologue to her child born of rape, describing forced nakedness and forced 'painting of history', ending as a testament to truth and justice. Literary representation.

GA-02969 2017 rel C

Jejak Kekerasan pada Novel Tarian Bumi Karya Oka Rusmini (Haryanti, 2017)

Traces of violence in the novel Tarian Bumi by Oka Rusmini (Haryanti, 2017)

Novi Haryanti's 2017 postcolonial-feminist reading of Oka Rusmini's Balinese novel Tarian Bumi, arguing 1965 politics and caste adat both produce violence on women; notes 1965 is rarely a literary subject. Literary context; Gerwani not central.

GA-02964 2019 rel C

Postmemory dalam Novel Tapol Karya Ngarto Februana (Assa, 2019)

Postmemory in the novel Tapol by Ngarto Februana (Assa, 2019)

Anna Assa's 2019 literary thesis applying Hirsch's postmemory to Ngarto Februana's novel Tapol (2002), arguing the author received 1965 memory affiliatively from three elderly ex-prisoners. Literary context; Gerwani not central.

GA-02971 2020 rel C

Transmisi Memori dan Wacana Rekonsiliasi dalam Cerpen Perempuan Sinting di Dapur karya Ugoran Prasad: Kajian Postmemory (Jati, 2020)

Memory transmission and reconciliation discourse in Ugoran Prasad's short story 'Perempuan Sinting di Dapur' (Jati, 2020

2020 UGM article applying postmemory to Ugoran Prasad's short story 'Perempuan Sinting di Dapur', in which a dying man's guilt over slandering a widow's husband as an infidel in 1965 is transmitted to a young narrator. Literary context; Gerwani not named.

GA-03018 2020 rel A

Narasi Sulami versus Narasi Orde Baru (Rahayu, IndoPROGRESS, 2020)

Sulami's narrative versus the New Order narrative (Rahayu, 2020)

Ruth Indiah Rahayu's 2020 essay introducing Sulami's unpublished two-volume prison novel Menanti Rembulan Ndadari, written in the 1970s, with Sulami's biography (arrested 6 Oct 1967) and the conditions of writing in Bukit Duri and Tangerang, set against New Order narratives.

GA-02989 2021 rel B

Bentuk Perlawanan Perempuan melalui Penulisan dalam Album Dunia Milik Kita dan Salam Harapan (Saraswati dan Subono, 2021)

Women's resistance through writing in the albums Dunia Milik Kita and Salam Harapan (Saraswati and Subono, 2021)

2021 article by Saraswati and supervisors on Dialita's albums Dunia Milik Kita (2016) and Salam Harapan (2019), arguing songs by women prisoners are 'penulisan perempuan' and a form of resistance, with an account of Dialita's origins. Companion to the 2022 thesis summary.