Journal article by Justus M. van der Kroef (American Catholic Sociological Review, June 1957) on women's status and marriage in Indonesia: adat versus Islamic law, polygamy, divorce rates, colonial and revolutionary change. Surveys women's organisations (Perwari, Kowani) and notes Kowani's early left turn and WIDF cont
Chapter 'The Political Role of Southeast Asian Women' by Amara Raksasataya in The Annals of the American Academy (Jan. 1968, 'Women Around the World'). Surveys Burma, Indonesia, Philippines, Singapore, Thailand and Vietnam: equal legal rights but modest office-holding; Thailand as case study of indirect influence. For
Review essay by Justus M. van der Kroef (Pacific Affairs, winter 1970) surveying interpretations of the 1965 coup (Wertheim, Rey, the Cornell Report, Utrecht, Pluvier, Hughes, Nugroho/Saleh) from a pro-PKI-complicity standpoint. Several passages mention Gerwani members' role at Halim; he cites 'Mrs Djamilah's' confessi
Journal article by Reuven Kahane (Contributions to Asian Studies, vol. 5, 1974) giving a structural-sociological explanation of the 1965 coup and army dominance in Indonesia: religious-class polarisation, failing Sukarno-era control mechanisms, and the army's rise. Gerwani appears only in a footnote listing PKI-affilia
Critical review by Justus M. van der Kroef (Asian Affairs, Nov 1976) of the CIA's declassified 1968 report 'Indonesia-1965: The Coup That Backfired'. Takes issue with the CIA's claim that Lubang Buaya victims were not mutilated and that Gerwani/Pemuda Rakyat confessions were Army-contrived, quoting Gerwani member Djami
Journal article by Coen Holtzappel (Journal of Contemporary Asia, 1979) analysing the Untung and Njono trial records to argue the 30 September Movement was steered by Air Force and Army intelligence, with Sjam's Pringgodani group deliberately compromising the PKI and Aidit. Gerwani is mentioned only once, in a footnote
Klaus Schreiner's 2003 chapter reading the Monumen Pancasila Sakti at Lubang Buaya as a 'site of memory' and founding shrine of the New Order, noting the 1998 end of the annual film broadcast; applies Halbwachs, Nora and trauma theory. Memory-studies framing.
Susan Blackburn's 2004 book on how Indonesian women's organisations and the state interacted over education, marriage, suffrage, polygamy, motherhood, work and violence from the colonial period to 2003. Standard background, with Gerwani as one actor.
Overview essay by Francisca de Haan (Women and Social Movements International database, c. 2012) on WIDF's origins, agenda, UN role and Cold War marginalisation, 1945-1991. Gerwani is listed once as a large, influential WIDF member organisation (with footnotes to Wieringa and to McGregor on Indonesian women and WIDF);
Rachmi Larasati's 2013 introduction and chapter on how the New Order erased the dancing bodies of women labelled 'Gerwani' after 1965 and replaced them with state-trained 'clean' dancers performing the same traditions as national heritage. Autoethnographic study of dance and genocide.
Wieringa's 2017 insider account, as chair of the IPT 1965 foundation, of the tribunal's rationale, genesis (a 2013 meeting with Oppenheimer, Stanley Prasetyo and Nursyahbani Katjasungkana), structure and July 2016 conclusions. Background on the tribunal's organisation.
McGregor and Hearman's 2017 chapter on AAPSO (founded Cairo 1957-58) as the main vehicle of the 'Bandung Spirit' among non-state activists 1955-65, taking up Sukarno's 'lifeline of imperialism' image. Context for Afro-Asian solidarity.
Francisca de Haan's 2018 chapter proposing a 'global left-feminist 1960s' led by the WIDF network, from the 1953 Copenhagen Congress (whose declaration reached Indonesia) to the 1963 Moscow congress. Frames WIDF transnationalism relevant to Gerwani.