WIDF 1969 Sixth Congress documents (Helsinki): auditing committee financial report and General Secretary Cécile Hugel's report on activities since 1963. Mostly Vietnam, Middle East and Latin America; Hugel notes WIDF's concern for 'democratic men and women in Indonesia', its telegram to Suharto, and that nothing had be
The Guardian (Weekend Guardian), 8 Sept 1990, p.A4, John Gittings, 'The black hole of Bali': long feature on the 1965 massacre (250,000 or more killed), how the killings were organised by the army under Suharto, the Aidit/PKI role, the US list of communists (Martens/Kadane) and US encouragement, survivors ('Tapols') an
Leslie Dwyer's 2004 article on the gendered violence of 1965-66 in Bali, framed by Ibu Ari, whose husband and brother were taken by PNI paramilitaries and who was sexually 'inspected'; argues women's silence is a culturally specific semiotics, not absence of memory. Fieldwork-based gender analysis.
Vannessa Hearman's 2013 article on memories 'under duress', from interviews with over thirty ex-prisoners: screening and stigma forced concealment, name changes and silence; Gerwani appears via 'Leila' and 'Tuti' and Sukarno-era WIDF internationalism. Oral history methodology.
Wieringa (2014) uses The Act of Killing to argue Indonesian indifference to the film reflects the enduring success of the military's sexual moral panic against communism; discusses a director's-cut scene and levels of silence about Gerwani. Memory and silence.
Martha Stroud's 2015 UC Berkeley/UCSF medical-anthropology dissertation, based on fieldwork in Yogyakarta (2010-12), examines how the 1965-66 killings shape daily life through propaganda, surveillance, stigma, silence and justice. Gerwani appears mainly as the object of New Order propaganda: the Lubang Buaya mutilation
Film review by Soe Tjen Marching (Archipel 99, 2020, pp. 35-40) of Robert Lemelson's documentary '40 Years of Silence' (2009), following four families in Bali and Central Java affected by 1965-66, with attention to trauma, stigma ('child of communists') and the New Order propaganda film. Gerwani and the sexual slander
Tempo English cover story 'Traumatic Burden of 1965' (4 Oct 2021, Dini Pramita) on Umi Sardjono's silence and guilt after release in 1978. Ita Fatia Nadia read her a Medan woman's testimony of gang rape and public parading, and showed Sudjinah's X-ray; Umi wept, saying it was her responsibility. It covers her life in t
English edition of the Tempo editors' note 'Umi Sardjono and Allegations Against Gerwani' (4 Oct 2021, Moyang Kasih Dewi Merdeka) introducing the special report. It describes Umi's silence, trauma and fear of surveillance (Wieringa 1981, Pohlman 2005), her arrest at Senayan and detention at Bukit Duri, the absence of m
Leksana and Subekti (2022) on how 1965 memory reaches third-generation members of three survivor families, arguing family silence is a survival strategy preserving memory via fragmented narratives, mysticism and depoliticisation; one case has Gerwani grandparents.
Soe Tjen Marching's collection (Amsterdam UP 2017; Routledge 2025) of twenty survivor and descendant testimonies organised by generation, including 'Steel Women', and introducing the 'mutation of fear'. Summarises the 1965 slander of Gerwani; key testimony source.
2025 article on Leila Chudori's novel Namaku Alam (sequel to Pulang) as literary representation of trauma transmission in families of political prisoners, using Caruth, Hirsch and Halbwachs. Literary context.